vishay soochi
gita ras ratnakar -svami akhandanand sarasvati maharaj
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tritiy adhyayasal mean isaki yukti yahar hai ki yadi man mean koee bat a jaye to usako sharir se karane ki jaroorat nahian hai. jaise sapana man mean ata hai, vaise hi bat ayi aur gayi. yah pahali yukti hai. doosari yukti yah hai ki buddhi se usaka samarthan mat karo ki ayi to bahut badhiya ayi. maian shastr ki ek bat apako batata hand ki yadi svapnavastha mean koee devata darshan de jaye aur koee guru darshan de jaye aur koee mantr bada jaye to ap jagaran ka devata, guru aur mantr chho dana mat, kyoanki kabhi usake viparit sapana a jayega to vah bhi badal jayega! isalie jab tak jagrat ke saduru se paripusht n ho, tab tak svapn ke guru, devata, mantr ko manana nahian chahie. sapana to apana manovikar hai. isi tarah yadi man mean kam krodh a jaye to ram ki bhaanti yah mat kaho ki- raghubansinh kar sahaj subhaoo. hamara man dushyant ka man nahian hai, jo shakuntala ko dekhakar kahata hai ki- are, tumhara man to anek vikaroan se, anek sanskaroan se, anek vasanaoan se, anek sangoan se bahumukhi ho gaya hai. isalie usamean jo jata hai khelate hue bahate hue- usako jane do pak dakar rakho mat. ‘tau hyasy paripanthinau’ are, ye to manushy ke paripanthi haian. paripanthi mane dushman hai, lutere haian. kahate haian ki ek bar attharah sindhi kahianja rahe the. sabake sath saman tha. raste mean unhean do adami mile, jo danda lekar kh de ho gaye aur unase bole ki sab log apana-apana ikattha karo. unhoanne ikattha kar diya. ab bole ki inako uthao sir par aur jahaan ham kahate haian, vahaan le chalo. raste mean koee bolana mat. sindhiyoan ke saman le jakar vahaan tak pahuancha diya. phir bole ki jab tak tum log apane ghar nahian pahuancho tab tak chup rahana, muanh se shabd nahian bolana. sindhi log chupachap apane ghar laut gaye. gaanv ke logoan ne poochha ki kya hua bhaee? sharir paran kap da hai aur n koee saman hai.
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | adhyay | prishth sankhya |
varnamala kramanusar lekh khoj