गीता रस रत्नाकर -अखण्डानन्द सरस्वती पृ. 180

gita ras ratnakar -svami akhandanand sarasvati maharaj

tritiy adhyay pahale yah charcha chal rahi thi ki jaise karm mean asakt purush, ajnani purush karm karatehaian, vaise hi jnani purush ko bhi karm karana chahie. bahar ki drishti se koee bhed nahian hona chahie, parantu ajnani karm karata hai to phal mean asakt hokar karata hai aur jnani purush karm karata hai to- usamean usaki asakti nahian hoti. isaka mool karan bhagavanh ne vivek ka ashray lena bataya hai. adhikaansh vedanti poorv mimaansa ko poorvaroop tatha uttaramimaansa ko uttar roop manakar aur jnan ka samanvay karake dharm se aantahkaran ko shuddh tatha jnan se vastu-tatv ka bodh- isi vritti ko apanate haian. brahmasootr mean saankhyayog ka svabhavamay anudarshan- nyay se khandan kiya gaya hai. ve to kahate haian ki prakriti jagath ka karan hi nahian ho sakati. prakriti j d hai, vah srishti ka karan kaise ho sakati hai? is prakar saankhy aur yog par pahale ki kutharaghat kar diya gaya hai. kintu gita ki apoorvata yah hai ki usamean isi saankhy aur yog ki prakriya ko svikar karake vedant ke siddhaant ki sthapana ki gayi hai. rasta dushman vala aur gantavy sthan apana! chalo usi raste nikal chalean, kyoanki vah bhi gantavy tak pahuancha deta hai. yahi vivek ka marg hai. yahi vivek hai. vedant mean tatv jnan hai aur saankhy mean vivek hai. chhah darshanoan ki yah prakriyahai ki nyay praman hai aur vaisheshik pramey hai. paraspar upakary upakar bhav, usamean hai. par praman ki pariksha nyay-darshan mean hai aur pramey vastu ka, dravy ka niroopan vaisheshik mean hai. prakriti aur vivek mean jis prakar se avivek ke karan sanbandh hai aur prakriti ki jis prakriya se srishti utpann hoti hai, usaka niroopan saankhy mean hai aur yog ki sadhana usako pratyaksh karava deti hai. yog aur saankhy ka sadhan-sadhy bhav hai. poorvamimaansa aantahkaram ko shuddh kar deti hai aur uttaramimaansa tatv ka sakshatkar karava deti hai. hamare kee vidvanh darshan ko sadhy aur sadhan ke kram se nahian manate haian. darshan tin hi hai- anek dravy, ek dravy aur advitiy vastu. bas yahi inaka svaroop hai. to, prasang yah chal raha tha ki pahale vivek karo ki karm kaise hota hai aur tum usako mera kaise manate ho! yadi yog ki prakriya se hi yah siddh ho jaye ki karm karane vala koee aur hai aur nahian karane vala avivekivath us karm ko apana man raha hai to vedant ki drishti se jo atma-anatma ka vivek kiya jata hai- usaka bahut b da marg yahian tay ho jata hai ki prakriti ka vibhag doosara hai aur purush ka vibhag doosara hai.

sanbandhit lekh

gita ras ratnakar -akhandanand sarasvati

kram sankhya

adhyay

prishth sankhya

1.	pahala adhyay	1
2.	doosara adhyay	26
3.	tisara adhyay	149
4.	chautha adhyay	204
5.	paanchavaan adhyay	256
6.	chhathavaan adhyay	299
7.	satavaan adhyay	350
8.	athavaan adhyay	384
9.	navavaan adhyay	415
10.	dasavaan adhyay	465
11.	gyarahavaan adhyay	487
12.	barahavaan adhyay	505
13.	terahavaan adhyay	531
14.	chaudahavaan adhyay	563
15.	pandrahavaan adhyay	587
16.	solahavaan adhyay	606
17.	satrahavaan adhyay	628
18.	atharahavaan adhyay	651
	aantim prishth	723