गीता रस रत्नाकर -अखण्डानन्द सरस्वती पृ. 148

gita ras ratnakar -svami akhandanand sarasvati maharaj

dvitiy adhyay ek bhakt kavi ki kavita yad a gayi- prabhu nahian chinha re umariya bit gayi. upariya bit gayi sari, prabhu nahian chinha re. aise hi janam samooh sirane. prananath ragunath soan pati taji sevat purush birane. bole, ki nahian-nahian, darana mat. jo dharm gire hue ko oopar nahian uthayega, niche ko ooancha nahian banayega, vah dharm kahaan rahega? jis dharm mean patit ko pavan karane ki samarthy nahian hai, us dharm ki avashyakata hi kahaan hai? dharm vah hai, jo patit ko pavan bana de, nich ko ooanch bana de aur keval brahman ka hi kalyan n kare; varan jo bhi usake pas jaye, usaka hi kalyan kare. vah dharm aisa hai ki yadi marane ke din bhi marate-marate bhi usaka smaran ho jaye, bodh ho jaye to kam ban jaye. ‘sthitva syamantakaleapi’ sari jiandagi vedantatatv ka chintan karate-karate bit gayi. brahm ka sakshatkar nahian hua; lekin yadi kadachith bhagyoday se satsang se, shravan se, akhiri saans mean bhi apane brahmatv ka bodh hokar jivatv ka bhram mit gaya to ‘brahmanirvanamh rrichchhati’ nirvan mane jahaan sansar ko prakashit karane vali diya bujh jati hai; vah vritti shant ho jat hai, jo sansar ko prakashit karane vali hai, sansar mean satyatv ki bhranti karane vali hai. jo diya ham jalate haian, usamean shraddha ka to tel ho, buddhi ka patr ho aur vritti mean aroodh atma ki jyoti ho. avidya aandhakar hai, us avidya ki nivritti moksh hai aur is sab tamashe ko dekhane vala jo sakshi hai, vahi brahm hai; atma hai. yahi hai vedant ka sar. ‘brahmanirvanamrichchhati’- mane brahmanirvan ki prapti ho gayi. brahmanirvan shabd ko koee shabd manate haian- brahm mean nirvan, brahmaroop nirvan aur koee nirvan se alag manate haian. brahm kaisa hai? nirvan hai, aisa nirvan hai, jisake pas gati nahian hai- van mane gati. aur aisa nirvan hai, jisamean vasana ki gandh nahian hai- van mane gandh. jisamean vasana ki to gandh nahian hai aur janm se janmantar ki, lok se lokantar ki gati nahian hai, usako bolate haian nirvan. ab ajo, nirvan hi kar lean. pahale ban lagata hai to usake lagane ka lakshan kya hai? sharir mean dard hota hai. anand ke viruddh ban ho to duahkh hota hai. phir behosh ho jayeange to vah chetan ke viruddh ho jayega aur usake bad mar jayeange. is prakar ban tin kam karata hai- pahale dukh deta hai, phir behosh karata hai aur phir mar dalata hai, lekin nirvan mane yah hota hai ki usamean n dukh hai, n behoshi hai aur n mrityu hai. tinoan se mukti hai. jisamean vasana hai nahian aur jana-ana hai nahian, usaka nam hua nirvan. ‘brahmanirvanamrichchhati.’ ..is prakar yah ‘saankhyayog’ namak doosara adhyay poora hua..

sanbandhit lekh

gita ras ratnakar -akhandanand sarasvati

kram sankhya

adhyay

prishth sankhya

1.	pahala adhyay	1
2.	doosara adhyay	26
3.	tisara adhyay	149
4.	chautha adhyay	204
5.	paanchavaan adhyay	256
6.	chhathavaan adhyay	299
7.	satavaan adhyay	350
8.	athavaan adhyay	384
9.	navavaan adhyay	415
10.	dasavaan adhyay	465
11.	gyarahavaan adhyay	487
12.	barahavaan adhyay	505
13.	terahavaan adhyay	531
14.	chaudahavaan adhyay	563
15.	pandrahavaan adhyay	587
16.	solahavaan adhyay	606
17.	satrahavaan adhyay	628
18.	atharahavaan adhyay	651
	aantim prishth	723