गीता रस रत्नाकर -अखण्डानन्द सरस्वती पृ. 147

gita ras ratnakar -svami akhandanand sarasvati maharaj

dvitiy adhyay ‘s shantimadhigachchhati’- use shanti milati hai. adhigam ka arth hota hai ki shanti bhi paida nahian ki jati. ap is par dhyan do. ‘adhigachchhati’ ka arth hai ‘adhigam karana.’ ek jagah aisi hai, jahaan shanti jati hai. jab ham usase bahar nikalakar baithate haian tab vah nahian dikhati hai. kintu jab ham shanti ke adhishthan banakar dekhate haian tab shanti ki jhaanki dikhayi p dati hai ki yah rahi shanti, yah rahi shanti. shriharibabaji maharaj ek pandit ke ghar mean katha sunane jate the. char mahine bad sevak ne kaha ki maharaj, unake ghar mean to shal-dusha aur pitambar adi khooantiyoan par tange hue haian. hajaroan rupaye ke to kambal haian. b da bhari pradarshan hai unake ghar mean. shriharibabaji ne kaha ki char mahine hamean unake ghar jate ho gaye. maianne to panditaji ko dekha, unaki katha suni, kintu bhitar ki or to kabhi dekha nahian ki unake ghar mean kya-kya hai! is uttar se vah sevak lajjit hoh gaya. usako to keval shal-dushale adi hi dikhe. panditaji to nahian dikhe, unaki vani nahian dikhi. isi tarah apake hriday mean jo haddi, maans cham ke roop mean tamogun hai, kshama daya adi vrittiyoan ke roop mean satvagun hai aur nity shanti ki avastha hai, us par apaki drishti nahian jati, phir ap dekhate kisako haian? kahaan baithakar dekhate haian? ‘adhigachchhati’- isaka arth hai ki apake hriday mean pahale se vidyaman jo shanti hai, usaka adhigam hota hai. adhigam shabd jnan ka paryavachi hai. 'esha brahmi sthitiah parth nainaan prapy vimuhyati. yah sara ka sara tvan- padarth ka niroopan hai. darana mat. ‘matparah’ ate hi tatpadarth mil gaya. bhagavanh ne upakram kiya atma se, upasanhar kiya yah kahakar ki ‘esha brahmi sthitiah parhth’. brahmi sthiti mane atma brahm se abhinn hai. atma ki sthiti ki brahm ki sthiti hai. phir ‘nainaan prapy vimuhyati’- yah bhi bata diya. jahaan ek bar vritti vyapti ho jati hai, vahaan do bar vritti vyapti ki avashyakata nahian rahati. ek bar jnan hone ke bad dubara moh nahian ho sakata kyoanki paroksh ka jnan ho to doosare ka jnan ho, yahaan to us svaroop vishesh ka jnan hai, jo kabhi paroksh hota hi nahian. svaroop hi paroksh nahian hota to usaka jnan paroksh kahaan se hoga? ek bar usaki prapti ho jane ke bad phir aprapti ka prasang nahian hai. ab bole ki bhaee, hamari jiandagi to aise hi kat gayi. phir kya ho?

sanbandhit lekh

gita ras ratnakar -akhandanand sarasvati

kram sankhya

adhyay

prishth sankhya

1.	pahala adhyay	1
2.	doosara adhyay	26
3.	tisara adhyay	149
4.	chautha adhyay	204
5.	paanchavaan adhyay	256
6.	chhathavaan adhyay	299
7.	satavaan adhyay	350
8.	athavaan adhyay	384
9.	navavaan adhyay	415
10.	dasavaan adhyay	465
11.	gyarahavaan adhyay	487
12.	barahavaan adhyay	505
13.	terahavaan adhyay	531
14.	chaudahavaan adhyay	563
15.	pandrahavaan adhyay	587
16.	solahavaan adhyay	606
17.	satrahavaan adhyay	628
18.	atharahavaan adhyay	651
	aantim prishth	723