vishay soochi
gita ras ratnakar -svami akhandanand sarasvati maharaj
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dvitiy adhyayab bhagavanh buddhi ke paryavasthan ki jo yukti batate haian, vah ap dekho. ‘indriyaiah gobhiah’- indriyaan gay haian aur ve ‘vishayanh ghasanh charanh’- vishay roop ghas ko charati hai. yahaan ghas shabd ko sanskrit hi rahane do! koee usamean darane-varane ki bat nahian hai. paniniy vyakaran mean adh dhatu ka jaghat roop bana diya. ghus adesh karake kahaan dhatu aur kahaan yah mool dhatu ka vivart! to vishayanh indriyaishcharanh- indriyaan haian gay aur ye char rahi haian vishayoan mean lekin ‘ragadveshaviyuktaiah’- ragadvesh-vihin hokar. ab ye ghas charean arthath kisi vishay ka sevan karean. kintu isamean unaka n rag hai, n dvesh hai vishayoan ke charagah mean. doob hai ki nagaramotha, kush hai ki kas-isaka vivek pandit log karean, tum to jakar hari-hari ghas char jao! n kahian rag hai, n kahian dvesh hai. oosar mean muanh dal diya, to vahaan bhi kuchh char liya! matalab to pet bharane se hai, ghas ki jati se matalab nahian hai. ‘ragadveshaviyaktaist’- n kahian rag hai, n dvesh hai, ghas char rahi haian indriyaan. parantu ‘atmavashyaiah’- ye indriyaan aisi nahian ki chahe jahaan chali jayan, chahe jis jangal me ya chahe jis khet mean muanh mar lean. ye indriyaan to apane vash mean hai. to indriyoan mean ragadvesh n ho aur ve apane vash mean hoan to yah avashyak nahian ki ghas khana band kar dean. jabalapur mean ek gay aisi thi jo hari-hari ghas to khaye, lekin sookha pual ho, to n khaye. isase gay palane vale ke samane samasya kh di ho gayi, kyoanki barabar hari-ghas milana sambhav n tha. isalie usane hare shishe ka chashma banavaya aur laga diya go mata ko. aankh par chashma lagane ke bad pili ghas ko bhi hari ghas samajhakar khane lagi! to isalie indriyaan apane vash mean honi chahie, usake bad jo mauj ho, so karo. yadi mauj n ho, to kah do ki isake age mauj nahian hai, hato! mauj mean bhi maryada hoti hai. ek din kuchh l dakiyaan mere pas ayian, jo bi.e.-em.e. mean padhati thian. bolian ki svamiji, apalog yah karo, yahar mat karo, yah khao, yah mat akho yah sab kahakar ham logoan ko kyoan kaid mean dalate ho? ap kyoan nahian chhutti de dete ki hamari jo maij ho, so karean? isamean apakakya big data hai? maianne kaha ki achchha, maian jo kahooanga, vah tum log khaogi? yah sunakar ve jara soch mean p d gayian. maianne kaha ki are bhaee, koee n koee chij aisi nikal ayegi, jo tum log nahian kha sakogi. kaho to maian abhi nam le leta hooan. l dakiyaan bolian ki haan maharaj, yah bat sach hai. isalie jab aisa hai ki yah chij ham nahian khayeange, to janaboojhakar ek kayada bana lo, sanvidhan bana lo, sanhita bana lo. maryada mean raho. maryada kya hai? ‘maryaiah manushyaiah adiyate iti maryada’- manushy jis niyam ko apane jivan mean svikriti de, usaka nam maryada hota hai. isaka arth yah hai ki manushy ko apane lie ek sima bana leni chahie ki ham is mean d ke age jayeange aur is me d ke age nahian jayeange.
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | adhyay | prishth sankhya |
varnamala kramanusar lekh khoj