vishay soochi
gita ras ratnakar -svami akhandanand sarasvati maharaj
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dvitiy adhyay. lekin yah sab buddhi se hi hoga. isalie- rasavarjan rasoapyasy paran drishtva nivartate. [1]) mahapurush vipashchith haian, prayatn kar rahe haian. ye b de samajhadar haian, sangin ki tarah tej haian, b di door ki kau di late haian. vipashchith isi ko kahate haian, jo b di door ki kau di lavean- ‘viprakrishtan shrrinvanti iti vipashchith.’ ye aankh band karake, annamay kosh ke bhitar, pranamay kosh ke bhitar, manomay kosh ke bhitar, vijnanamay kosh ke bhitar ghusakar b di door ki kau di nikal rahe haian. manoan ye kosh koee patthar ke bane hue haian. are, ye to atma ko samajhane ke lie kalpit haian. inamean kahaan bhitar pravesh karate ho? ye ghusane-nikalane ke lie nahian hai. ye to jaise ganit lagane ke lie adhyarop, apavad kiya jata hai, vaise hi adhyaropapavad haian. isalie chahe jitana bhi prayatn karo, ye indriyaan haian ‘pramathini’- jo bhitar-hi-bhitar math deti haian aur man ka makkhan nikal leti haian- ‘haranti prasabhan mnah.’ isalie ap ‘tani sarvani sanyamy yukt asit matprah’- yahaan se sadhana shuroo karo. ab ap svayan samajh lo ki sthitaprajn ki paribhasha kya hai! samadhisth ki paribhasha kya hai aurar usaka prabhashan kya hai. ‘nabhinandati n dveshti’- yah usaka prabhashan hai. kimasith? vah baitha kaha hai? ‘yada sanharate chayan koormoanaganiv sarvashah yukt asith matparah’- apane svaroop mean baitha hai. asti matr hokar baitha hai- ‘asith’. vah kahaan baithata hai? apane svaroop mean baithata hai. isamean do batean batayi haian- ek to ‘yukt’ aur doosara ‘matparah’. paramatma ka varnऩ ‘asmadh’ shabd se kiya jata hai- ‘ahamev pratyagatma parah vasudevah’. yah jo pratyagatma hai, yahi vasudev hai. matparah- isaka arth aise hi samajho ki pahala adhyay phal hai aur doosara adhyay bij hai. usake bad ke pandrah adhyay haian shakha aur attharahavaan adhyay hai phir bijatmak phal. yah hai gita ki sthiti. isamean jaisa ki bataya, doosara adhyay bijatmak hai. isamean bhakagti ka bij bhi kahian n kahian hona chahie. vahi hai matparah. yah bhakti ka bij hai aur ‘yukt’ yog ka bij hai. yadi sthitaprajn mean yog n ho aur matparata n ho to duniya mean kisi ke aandar yog aur bhakti ayeange kahaan se? isalie kaha gaya hai ki ‘yuktaharaviharasy’ [3]) ahar-vihar thik rakho. jo aisa karata hai, ‘s yuktah sarvakarmakrith’ [4] vahi yukt hai.
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | adhyay | prishth sankhya |
varnamala kramanusar lekh khoj