गीता रस रत्नाकर -अखण्डानन्द सरस्वती पृ. 113

gita ras ratnakar -svami akhandanand sarasvati maharaj

dvitiy adhyay hamari jan-pahachan ke ek brahmachari the. unhoanne apane pas bis mahatmaoan ki tasabirean rakh chho di thian. maianne poochha ki brahmachari ji, yah sab kya hai? bole ki ye sab hamare guru haian. maianne kaha ki achachha, dattatrey ke chaubis guru the, apake to abhi bis hi haian! ve bole ki jab maian dhyan karane baithata hooan, tab ye bisoan akar samane kh do ho jate haian. maian sochata hooan ki kahian koee naraj n ho jaye, isalie maianne sabake chitr rakh lie haian. lekin maianne itane guru banaye haian ki ab samadhi to hoti nahian, vikshep hi hota hai. to shrutivipratipanna- tarah-tarah ki bat sunate-sunate, buddhi vipratipann ho gayi hai. shruti suni, advait ki shruti suni. lekin mimaansa to ki nahian, samanvay kiya nahian, tattusamanvayath padha nahian, ‘gatisamanyath’ka jnan nahian aur buddhi kisi nishchay par pahuanchi nahian, daanvadol ho gayi. are, pahale ek bat sunakar usaka sakshatkar to kar lo, ajnan ko nivritt to kar lo. tarah-tarah ki batoan ko sunate to haian kan, lekin ye kuchh pak date nahian aur inake raste se ghusakar buddhi vipratipann ho jati hai. koee pratipatti hi nahian hoti, kuchh grahan hi nahian hota aur grahan ki samarthy hi kho jati hai. isalie buddhi jab nishchal hogi- ‘sthasyati nishchala’ aur samadhi mean sthit hogi, tab paramatma ka anubhav hoga. samadhi mane paramatma. ‘samyakh adhiyate asminh sarvamh iti samadhiah.’ samadhi shabd sanskrit bhasha mean pulliang hai. adhi, vyadhi, samadhi, upadhi- ye sab shabd pulliang haian. jab buddhi samadhi roop paramatma mean achal ho jati hai, tab vah apane ashray ko chho dakar vishay ki or nahian bhagati, vishay ka moolyaankan nahian karati. dekho, buddhi kahian jati-ati nahian hai. yah kahana ki hamara man to kalakatte chala gaya- thik nahian hai. are, tumhara man to tumhare kaleje mean hai, vah kalakatta kahaan gaya? tab kya hua? kya kalakatta tumhare man mean a gaya? are, vah to vahian hai, jahaan ka tahaan hai. kalakatta kalakatta mean hai aur tumhara man tumhare pas hai. phir kya hua? hua kuchh nahian hai, buddhi kalpit kalaktakar ho gayi hai.

sanbandhit lekh

gita ras ratnakar -akhandanand sarasvati

kram sankhya

adhyay

prishth sankhya

1.	pahala adhyay	1
2.	doosara adhyay	26
3.	tisara adhyay	149
4.	chautha adhyay	204
5.	paanchavaan adhyay	256
6.	chhathavaan adhyay	299
7.	satavaan adhyay	350
8.	athavaan adhyay	384
9.	navavaan adhyay	415
10.	dasavaan adhyay	465
11.	gyarahavaan adhyay	487
12.	barahavaan adhyay	505
13.	terahavaan adhyay	531
14.	chaudahavaan adhyay	563
15.	pandrahavaan adhyay	587
16.	solahavaan adhyay	606
17.	satrahavaan adhyay	628
18.	atharahavaan adhyay	651
	aantim prishth	723