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aisa janane se kya hoga?
he parth! jo manushy is shariri ko avinashi, nity, janmarahit aur avyay janata hai, vah kaise kisi ko mar sakata hai aur kaise kisi ko marava sakata hai?..21..
to phir marata kaun hai bhagavanh?
are bhaiya! sharir marata hai. manushy jaise purane kap doan ko chho dakar naye kap doan ko dharan karata hai, aise hi yah shariri purane shariroan ko chho dakar doosare naye shariroan mean chala jata hai..22..
naye-naye shariroan ko dharan karane se isamean koee-n-koee vikar to ata hi hoga?
nahian, isamean kabhi koee vikar nahian ata, kyoanki is shariri ko shastr kat nahian sakate, agni jala nahian sakati, jal gila nahian kar sakata aur vayu sukha nahian sakati..23..
yah shastr adi se katata, jalata, galata aur sookhata kyoan nahian?
yah shariri kata bhi nahian ja sakata, jalaya bhi nahian ja sakata, gila bhi nahian kiya ja sakata aur sukhaya bhi nahian ja sakata; kyoanki yah nity rahane vala, sabamean paripoorn, sthir svabhavavala, achal aur sanatan hai. yah dehi indriyoan adi ka vishay nahian hai arthath yah pratyaksh nahian dikhata. yah antahkaran ka bhi vishay nahian hai aur isamean koee vikar bhi nahian hota hai. isaliye is dehi ho aisa janakar tujhe shok nahian karana chahiye..24-25..
is shariri ko nirvikar manane par to shok nahian ho sakata, par ise vikari manane par to shok ho hi sakata hai?
he mahabaho! agar too is shariri ko nity paida hone vala aur nity marane vala bhi man le to bhi tujhe isaka shok nahian karana chahiye; kyoanki jo paida hua hai, vah jaroor marega aur jo mar gaya hai, vah jaroor paida hoga- is niyam ko koee hata nahian sakata. atah shariri ko lekar tujhe shok nahian karana chahiye..26-27..
shariri ko lekar shok nahian karana chahiye, yah to thik hai, par shariri ko lekar to shok hota hi hai bhagavanh!
sharir ko lekar bhi shok nahian ho sakata; kyoanki he bharat! sabhi prani janm se pahale aprakat the aur marane ke bad phir aprakat ho jayange, keval bich mean prakat dikhate haian. atah isamean shok karane ki bat hi kaun-si hai?..28..
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