गीता माधुर्य -रामसुखदास पृ. 105

gita madhury -svami ramasukhadas

terahavaan adhyay

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us jney-tattv ka svaroop kya hai?
vah adi-ant se rahit aur param brahm hai. vah n sath kaha ja sakata hai aur n asath kaha ja sakata hai.[1]..12..

to bhi vah kaisa hai bhagavanh?
vah sab jagah hi hathoan aur pairoan vala, sab jagah hi netroan, siroan aur mukhoan vala tatha sab jagah hi kanoan vala hai. vah sabhi ko vyapt karake sthit hai. vah sampoorn indriyoan se rahit hai aur sampoorn indriyoan ke vishayoan ko prakashit karane vala hai. vah asakti-rahit hai aur sampoorn sansar ka bharan-poshan karane vala hai. vah gunoan se rahit hai aur gunoan ka bhokta hai..13-14..

ek hi tattv mean do virodhi lakshan kaise hue?
anek virodhi bhav us ek mean hi sama jate haian aur virodh usamean rahata nahian; kyoanki sthavar-jangam adi sampoorn praniyoan ke bahar bhi vahi hai aur bhitar bhi vahian hai tatha char-achar praniyoan ke roop mean bhi vahi hai arthath usake sivay doosari koee satta hai hi nahian. door-se-door bhi vahi hai aur jo najadik-se-najadik bhi vahi hai.[2].15..

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sanbandhit lekh

gita madhury -ramasukhadas
adhyay prishth sankhya
adhyay 1 7
adhyay 2 26
adhyay 3 36
adhyay 4 44
adhyay 5 50
adhyay 6 60
adhyay 7 67
adhyay 8 73
adhyay 9 80
adhyay 10 86
adhyay 11 96
adhyay 12 100
adhyay 13 109
adhyay 14 114
adhyay 15 120
adhyay 16 129
adhyay 17 135
adhyay 18 153
  1. ↑ us tattv ko sath-asath nahian kah sakate. karan ki asath ke bhav (satta) ke bina ‘sath’ shabd ka prayog nahian hota, jabaki asath ka atyant abhav hai. atah us paramatmatattv ko ‘sath’ bhi nahian kah sakate. us paramatmatattv ka kabhi abhav hota hi nahian, isaliye usako ‘asath’ bhi nahian kah sakate. tatpary hai ki us tattv mean sath-asath shabdoan ki arthath vani ki pravritti hoti hi nahian. aisa vah nirapeksh paramatmatattv hai
  2. ↑ door aur najadik tin prakar se hota hai- deshakrit, kalakrit aur vastukrit. desh ko lekar-door-se-door desh mean bhi vahi hai aur najadik-se-najadik desh mean bhi vahi hai. kal ko lekar pahale-se-pahale bhi vahi tha, pichhe-se-pichhe bhi vahi rahega aur ab bhi vahi hai. vastu ko lekar-sampoorn vastuoan ke pahale bhi vahi hai, vastuoan ke ant mean bhi vahi hai aur vastuoan ke roop mean bhi vahi hai. isaliye vah door-se-door aur najadik-se-najadik hai.
    yah shlok is prakaran ka sar hai. is shlok ke vishay ko thik tarah se jan lene par isake bhav ka manan karane par manushy chahe vyavahar mean rahe, chahe ekant mean rahe, is bhav ki jagriti usamean svatah (bina parishram, udyog kiye hi) rahegi. vah atyant sookshm honese avijney hai arthath indriyoan aur antahkaran ka vishay nahian hai. isaliye usamean virodh nahian hai.

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