gita mata -mahatma gaandhi
anasaktiyog
chautha adhyay
jnanakarmasannhyasayog
nirashiryatachithtathma thyakhtasarvaparigrah:. jo asharahit hai, jisaka man apane vash mean hai, jisane sara sangrah chho d diya hai aur jisaka sharir bhar hi karm karata hai, vah karate hue bhi doshi nahian hota. tiphpani- abhimanapoorvak kiya hua kul karm chahe jaisa sattvik hone par bhi bandhan karane vala hai. vah jab eeshvararpan buddhi se, bina abhiman ke hota hai, tab bandhanarahit banata hai. jisaka ʻmaian̕ shoonhyata ko prapht ho gaya hai, usaka sharir bhar hi karm karata hai. sote hue manushhy ka sharir bhar hi karm karata hai, yah kaha ja sakata hai. jo kaidi vivash hokar anichhchha se hal chalata hai, usaka sharir hi kam karata hai. jo apani ichhchha se eeshvar ka kaidi bana hai, usaka bhi sharir bhar hi kam karata hai. khud to shoonhy ban gaya hai, prerak eeshvar hai. yadrichhchhalabhasantushhto dvanhdvatito vimathsar:. jo yathalabh se santushht rahata hai, jo sukh-du:khadi dvandvoan se mukht ho gaya hai, jo dvesharahit ho gaya hai, jo saphalata, nishhphalata mean tatashth hai, vah karm karate hue bhi bandhan mean nahian p data hai. gatasangashy mukhtashy jnanavasthitachetas:. jo asaktirahit hai, jisaka chitt jnanamay hai, jo mukht hai aur jo yajnarth hi karm karane vala hai, usake sare karm lay ho jate haian. brahmarpanan brahm havirbr hmaghnoan brahmana hutamh. yajn mean arpan brahm hai, havan ki vashtu havi brahm hai, brahm roopi agni mean havan karane vala bhi brahm hai; is prakar karm ke sath jisane brahm ka mel sadha hai vah brahm ko hi pata hai. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj