gita mata -mahatma gaandhi
anasaktiyog
chautha adhyay
jnanakarmasannhyasayog
janhm karm ch me divhyamevan yo vetti tattvat:. he arjun! is prakar jo mere divhy janhm aur karm ka rahashy janata hai vah sharir ka thyag karake punarjanhm nahian pata, balki mujhe pata hai. tiphpani- khyoanki jab manushhy ka dridh vishhvas ho jata hai ki eeshvar sathy ki hi jay karata hai tab vah sathy ko nahian chho data, dhiraj rakhata hai, du:kh sahan karata hai aur mamatarahit rahane ke karan janhm-maran ke chakhkar se chhootakar eeshvar ka hi dhhyan dharate hue usi mean lay ho jata hai. vitaragabhayakrodha manhnaya mamupashrita:. rag, bhay aur krodh se rahit hue mera hi dhhyan dharate hue, mera hi ashray lene vale jnanaroopi tap se pavitr hue bahutoan ne mere shvaroop ko paya hai. ye yatha maan prapadyanhte taanshtathaiv bhajamhyahamh. jo jis prakar mera ashray lete haian, us prakar maian unhhean phal deta hooan. chahe jis tarah bhi ho, he parth! manushhy mere marg ka anusaran karate haian, mere shasan mean rahate haian. tiphphni- tathpary, koee eeshhvari niyam ka ulhlanghan nahian kar sakata. jaisa bota hai, vaisa katata hai; jaisa karata hai, vaisa bharata hai, eeshvari kanoon mean karm ke niyam mean apavad nahian hai. sabako saman arthat apani yoghyata ke anusar nhyay milata hai. kaankshanht: karmanaan siddhian yajanht ih devata:. karm ki siddhi chahane vale is lok mean devataoan ko poojate haian. isase unhhean karmajanit phal turant manushhy-lok mean hi mil jata hai. tiphpani- devata se matalab shvarg mean rahane vale iandr-varunadi vhyaktiyoan se nahian hai. devata ka arth hai eeshhvar ki aansharoopi shakti. is arth mean manushhy bhi devata hai. bhap, bijali adi mahan shaktiyaan devata haian. unaki aradhana karane ka phal turant aur isi lok mean milata hua ham dekhate haian. vah phal kshanik hota hai. vah atma ko hi santosh nahian deta to moksh to de hi kahaan se sakata hai? |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj