gita mata -mahatma gaandhi
anasaktiyog
doosara adhyay
saankhhyayog
ya nisha sarvabhootanaan tashyaan jagarti sanyami. jab sab prani sote rahate haian tab sanyami jagata rahata hai. jab log jagate rahate haian tab jnanavan muni sota rahata hai. tiphpani- bhogi manushhy rat ke barah-ek baje tak nach, rang, khanapan adi mean apana samay bitate haian aur phir savere-sat ath baje tak sote haian. sanyami rat ke sat-ath baje sokar madhhyaratri mean uthakar eeshvar ka dhhyan karate haian. isake siva bhogi sansar ka prapanch badhata hai, aur eeshvar ko bhoolata hai, udhar sanyami saansarik prapanchoan se bekhabar rahata hai aur eeshvar ka sakshathkar karata hai. is prakar donoan ka panth nhyara hai. yah is shhlok mean bhagavan ne batalaya hai. apooryamanamachalapratishhthan nadiyoan ke pravesh se bharata rahane par bhi jaise samudr achal rahata hai, vaise hi jis manushhy mean sansar ke bhog shaant ho jate haian vahi shaanti prapht karata hai, n ki kamana vala manushhy. vihay kamanhy: sarvanpumaanshhcharati ni:shprih:. sab kamanaoan ka thyag karake jo manushhy ichhchha, mamata aur ahankar rahit hokar vicharata hai, vahi shaanti pata hai. esha brahmi sthiti: parth nainaan praphy vimuhyati. he parth! eeshvar ko pahachane vale ki sthiti aisi hoti hai. use pane par phir vah moh ke vash nahian hota aur yadi mrithyukal mean bhi aisi hi sthiti tike to vah brahmanirvan pata hai. Om tathsath iti shrimadbhagavadgita roopi upanishad arthat brahmavidyanht- rgat yogashashtr ke shrikrishhnarjunasanvad ka ʻsaankhhy-yogʼ namak doosara adhhyay. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj