gita mata -mahatma gaandhi
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gita-bodh
tisara adhhyay
mangal prabhat yah kah sakate haian ki jo manushhy aantarik shaanti bhogata hai aur santushht rahata hai, use koee karttavhy nahian hai, use karm karane se koee phayada nahian, n karane se hani nahian hai. kisi ke sanbandh mean koee shvarth use n hone par bhi yajn-kary ko vah chho d nahian sakata. isase too to kartavhy-karm nithy karata rah, par usamean rag-dvesh n rakh, usamean asakti n rakh. jo anasaktipoorvak karm ka acharan karata hai, vah eeshhvar-sakshathkar karata hai. phir janak-jaise ni:shprihi raja bhi karm karate-karate siddhi ko prapht hue, khyoanki ve lokahit ke lie karm karate the. to too kaise isase viparit bartav kar sakata hai ? niyam hi yah hai ki jaisa achhchhe aur b de mane jane vale manushhy acharan karate haian, usaka anukaran sadharan log karate haian. mujhe dekh. mujhe kam karake khya shvarth sadhana tha? par maian chaubisoan ghante, bina thake, karm karata hi rahata hooan aur isase log bhi usake anusar alhpadhik praman mean baratate haian. par yadi maian alashy kar jaooan to jagat ka khya ho? too samajh sakata hai ki soory, chandr tare ithyadi sthir ho jayan to jagat ka nash ho jay aur in sabako gati dene vala, niyam mean rakhane vala, to maian hi thahara. kiantu logoan mean aur mujhamean itana phark jaroor hai ki mujhe asakti nahian hai, log asakht haian, ve shvarth mean p de bhagte rahate haian. |
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tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj