gita mata -mahatma gaandhi
anasaktiyog
prashtavana
parantu yadi gita ki ahiansa manhy thi, athava anasakti mean ahiansa apane-ap a hi jati hai, to gitakar ne bhautik yuddh ko udaharan ke roop mean bhi khyoan liya? gita-yug mean ahiansa dharm mani jane par bhi bhautik yuddh sarvamanhy vashtu hone ke karan gitakar ko aise yuddh ka udaharan lete sankoch nahian hua aur n hona chahie tha. paranhtu phalathyag ke mahathv ka aandaja karate hue gitakar ke man mean khya vichar the, usane ahiansa ki maryada kahaan nishchit ki thi, is par hamean vichar karane ki avashhyakata nahian rahati. kavi mahathv ke siddhanhtoan ko sansar ke samhmukh upasthit karata hai, isake yah mani nahian hote ki vah sada apane upasthit kiye hue siddhanhtoan ko mahathvapoorn roop se pahachanata hai ya pahachanane ke bad samooche ko bhasha mean rakh sakata hai. isamean kavhy ki aur kavi ki mahima hai. kavi ke arth ka aant hi nahian hai. jaise manushhy ka, usi prakar mahavakhyoan ke arth ka vikas hota hi rahata hai. bhashaoan ke itihas mean hamean maloom hota hai ki anek mahan shabhdoan ke arth nithy-naye hote rahe haian. yahi bat gita ke arth ke sanbandh mean bhi hai. gitakar ne shvayan mahan roodh shabhdoan ke arth ka vishtar kiya hai. gita ko oopari drishti se dekhane par bhi yah bat maloom ho jati hai. gita-yug ke pahale kadachit yajn mean pashu-hiansa manhy rahi ho. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj