गीता माता -महात्मा गांधी पृ. 49

gita mata -mahatma gaandhi

anasaktiyog prash‍tavana tatpary, gita ki bhakti bahyacharita nahian hai, aandhashraddha nahian hai. gita mean bataye upachar ka bahy cheshh‍ta ya kriya ke sath kam-se-kam sanbandh hai, mala, tilak ardhyadi sadhan bhale hi bhakt barate, par ve bhakti ke lakshan nahian haian. jo kisi ka dvesh nahian karata, jo karuna ka bhandar hai aur mamata- rahit hai, jo nirahankar hai, jis sukh-du:kh, shit-ushh‍n saman hai, jo kshamashil hai, jo sada santoshi hai, jinake nishh‍chay kabhi badalate nahian, jisane man aur buddhi eeshvar ko arpan kar diye haian, jisase log udveg nahian pate, jo logoan ka bhay nahian rakhata, jo harsh-shok-bhayadi se mukh‍t hai, jo pavitr hai, jo karyadaksh hone par bhi tatash‍th hai, jo shubhashubh ka th‍yag karane- vala hai, jo shatru-mitr par samabhav rakhane-vala hai, jise man-apaman saman hai, jise sh‍tuti se khushi nahian hoti aur nianda se gh‍lani nahian hoti, jo maunadhari hai, jise ekaant priy hai, jo sthirabuddhi hai, vah bhakt hai. yah bhakti asakh‍t sh‍tri-purushoan mean sanbhav nahian hai. isamean se ham dekhate haian ki jnan praph‍t karana, bhakh‍t hona hi ath‍madarshan hai. ath‍madarshan usase bhinh‍n vash‍tu nahian hai. jaise roopaye ke badale mean jahar kharida ja sakata hai aur amrit bhi laya ja sakata hai, vaise jnan ya bhakti ke badale bandhan bhi laya ja sake aur moksh bhi, yah samh‍bhav nahian hai. yahaan to sadhan aur sadhh‍y, bilkul ek nahian to lagabhag ek hi vash‍tu haian, sadhan ki parakashh‍tha jo hai, vahi moksh hai aur gita ke moksh ka arth param shaanti hai. kinh‍tu aise jnan aur bhakti ko karm-phal-th‍yag ki kasauti par chadhana thahara. laukik kalh‍pana mean shushh‍k pandit bhi jnani man liya jata hai. use kuchh kam karane ko nahi rahata. hath se lota tak uthana bhi usake lie karm-bandhan hai. yajnashoonh‍y jahaan jnani gina jay vahaan lota uthane- jaisi tuchh‍chh laukik kriya ko sh‍than hi kaise mil sakata hai ? laukik kalh‍pana mean bhakt se matalab hai bahyachari, mala lekar jap karane vala. seva-karm karate bhi usaki mala mean vikshep p data hai. is- lie vah khane-pine adi bhog-bhogane ke samay hi mala ko hath se chho data hai, chakh‍ki chalane ka rogi ki seva-shushroosha karane ke lie kabhi nahian chho data. in donoan vargoan ko gita ne saphataur se kah diya, ʻʻkarm bina kisi ne siddhi nahian paee. janakadi bhi karm dvara jnani huye. yadi maian bhi alash‍y rahit hokar karm n karata rahooan to in lokoan ka nash ho jay.ʼʼ to phir logoan ke lie poochhana hi kh‍ya rah jata hai?

sanbandhit lekh

gita mata

adhyay

prishth sankhya

gita-bodh
pahala adhyay	1
doosara adhh‍yay	3
tisara adhh‍yay	6
chautha adhh‍yay	10
paanchavaan adhh‍yay	18
chhatha adhh‍yay	20
satavaan adhh‍yay	22
athavaan adhh‍yay	24
navaan adhh‍yay	26
dasavaan adhh‍yay	29
gh‍yarahavaan adhh‍yay	30
barahavaan adhh‍yay	32
terahavaan adhh‍yay	34
chaudahavaan adhh‍yay	36
panh‍drahavaan adhh‍yay	38
solahavaan adhh‍yay	40
satrahavaan adhh‍yay	41
atharahavaan adhh‍yay	42
anasaktiyog
prash‍tavana	46
pahala adhyay	53
doosara adhyay	64
tisara adhyay	82
chautha adhyay	93
paanchavaan adhyay	104
chhatha adhyay	112
satavaan adhyay	123
athavaan adhyay	131
navaan adhyay	138
dasavaan adhyay	147
gh‍yarahavaan adhyay	157
barahavaan adhyay	169
terahavaan adhyay	174
chauhadavaan adhyay	182
pandrahavaan adhyay	189
solahavaan adhyay	194
satrahavaan adhyay	200
atharahavaan adhyay	207
gita-praveshika	226
gita-padarth-kosh	238
gita ki mahima
gita-mata	243
gita se pratham parichay	245
gita ka adhyayan	246
gita-dhyan	248
gita par astha	250
gita ka arth	251
gita kanth karo	257
nity vyavahar mean gita	258
bhagavadgita athava anasaktiyog	262
gita-jayanti	263
gita aur ramayan	264
rashtriy shalaoan mean gita	266
ahiansa paramodharm:	267
gita ji	270
aantim prishth	274