गीता माता -महात्मा गांधी पृ. 44

gita mata -mahatma gaandhi

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gita-bodh atharahavaan adhh‍yay sattvik sukh vah hai, jisamean du:kh ka anubhav nahian hai, jisamean atma prasanh‍n rahata hai, jo shuroo mean jahar-sa lagane par bhi, parinam mean, amrit ke saman hi hai. vishay-bhog mean jo shuroo mean madhur lagata hai, par bad ko jahar ke saman ho jata hai, vah rajas sukh hai aur jisamean keval moorchh‍chha, alash‍y, nidra hi hai vah tamas sukh hai. is prakar sab vash‍tuoan ke tin hish‍se kiye ja sakate haian. brahmanadi char varn bhi in tin gunoan ke alh‍padhikh‍y ke karan hue haian. brahman ke karm me sham, dam, tap, shauch, kshama, saralata, jnan, anubhav, astikata honi chahie. kshatriyoan mean shaury, tej, dhriti, dakshata, yuddh mean pichhe n hatana, dan, rajh‍y chalane ki shakti honi chahie. kheti, go-raksha aur vh‍yapar vaishh‍y ka karm hai aur shoodr ka seva. isaka yah matalab nahian ki ek ke gun doosare mean nahian hote, athava in gunoan ko hasil karane ka use hak nahian hai; par uparyukh‍t bhaanti ke gun ya karm se us- us varn ki pahachan ho sakati hai. yadi har ek varn ke gun- karm pahachane jayan to parash‍par dvesh-bhav n ho, sh‍pardha n ho. ooanch-nich ki bhavana ki yahaan koee guanjaish nahian hai; balki sab apane sh‍vabhav ke anusar nishh‍kam bhav se apane karm karate rahean to un karmoan ko karate hue ve moksh ke adhikari ho jate haian. isilie kaha hai ki paradharm chahe saral lagata ho, sh‍vadharm chahe khokhala lagata ho, to bhi sh‍vadharm achh‍chha hai. sh‍vabhavajanh‍y karm mean pap n hone ki sanbhavana hai, kh‍yoanki usi mean nishh‍kamata ki pabandi ho sakati hai, doosara karane ki ichh‍chha mean hi kamana a jati hai. baki to jaise agni matr mean dhuana hai, vaise hi karm matr mean dosh to avashh‍y hai; par sahaj praph‍t karm phal ki ichh‍chha ke bina hote haian, isalie karm ka dosh nahian lagata. jo is prakar sh‍vadharm ka palan karata hua shuddh ho gaya hai, jisane man ko vash mean kar rakha hai, jisane paanch vishayoan ko chho d diya hai, jisane rag-dvesh ko jit liya hai, jo ekaant sevi arthat aantaradhh‍yani rah sakata hai, jo alh‍pahar karake man, vachan, kaya ko aankush mean rakhata hai, eeshvar ka dhh‍yan jise barabar bana rahata hai, jisane ahankar, kam, krodh, parigrah ith‍yadi taj diye haian, vah shaant yogi brahmabhav ko pane yogh‍y hai. aisa manushh‍y sabake prati samabhav rakhata hai aur harsh-shok nahian karata, aisa bhakt eeshh‍var-tattv ko yatharth janata hai aur eeshh‍var mean lin ho jata hai.

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sanbandhit lekh

gita mata

adhyay

prishth sankhya

gita-bodh
pahala adhyay	1
doosara adhh‍yay	3
tisara adhh‍yay	6
chautha adhh‍yay	10
paanchavaan adhh‍yay	18
chhatha adhh‍yay	20
satavaan adhh‍yay	22
athavaan adhh‍yay	24
navaan adhh‍yay	26
dasavaan adhh‍yay	29
gh‍yarahavaan adhh‍yay	30
barahavaan adhh‍yay	32
terahavaan adhh‍yay	34
chaudahavaan adhh‍yay	36
panh‍drahavaan adhh‍yay	38
solahavaan adhh‍yay	40
satrahavaan adhh‍yay	41
atharahavaan adhh‍yay	42
anasaktiyog
prash‍tavana	46
pahala adhyay	53
doosara adhyay	64
tisara adhyay	82
chautha adhyay	93
paanchavaan adhyay	104
chhatha adhyay	112
satavaan adhyay	123
athavaan adhyay	131
navaan adhyay	138
dasavaan adhyay	147
gh‍yarahavaan adhyay	157
barahavaan adhyay	169
terahavaan adhyay	174
chauhadavaan adhyay	182
pandrahavaan adhyay	189
solahavaan adhyay	194
satrahavaan adhyay	200
atharahavaan adhyay	207
gita-praveshika	226
gita-padarth-kosh	238
gita ki mahima
gita-mata	243
gita se pratham parichay	245
gita ka adhyayan	246
gita-dhyan	248
gita par astha	250
gita ka arth	251
gita kanth karo	257
nity vyavahar mean gita	258
bhagavadgita athava anasaktiyog	262
gita-jayanti	263
gita aur ramayan	264
rashtriy shalaoan mean gita	266
ahiansa paramodharm:	267
gita ji	270
aantim prishth	274