गीता माता -महात्मा गांधी पृ. 43

gita mata -mahatma gaandhi

gita-bodh atharahavaan adhh‍yay karm ki prerana mean tin vash‍tuean hoti haian - jnan, jney aur parijnan aur usake tin aang haian - ian‍driyaan, kriya aur kartta. jo karana hai, vah jney hai. jo usaki riti hai, vah jnan hai aur janane vala jo hai, vah parijnata hai. is prakar prerana hone ke bad karm hota hai. usamean iandriyaan karan hoti haian, jo karane ko hai vah kriya aur usaka karane vala jo hai, vah kartta hai. is prakar vichar mean se achar hota hai. jisake dvara ham prani- matr mean ek hi bhav dekhean, arthat sab kuchh bhinh‍n-bhinh‍n lagate hue bhi gaharaee mean utarane par ek hi bhashit hoan to vah sattvik jnan hai. isase ulata, jo bhinh‍n dikhaee deta hai, vah bhinh‍n hi bhashit ho to vah rajas jnan hai. aur jahaan kuchh pata hi nahian lagata aur sab bina karan ke g dab d lagata hai, vah tamas jnan hai. jnan ke vibhag ki bhaanti karm ke bhi vibhag haian. jahaan phalechh‍chha nahian hai, rag-dvesh nahian hai, vah karm sattvik haian jahaan bhog ki ichh‍chha hai, jahaan ʻmaian karata hooanʼ. yah abhiman hai aur isase jahaan ho-halh‍la hai, vah rajas karm hai. jahaan parinam ki, hani ki ya hiansa ki, shakti ki parava nahian hai aur jo moh ke vash hokar hota hai, vah tamas karm hai. karm ki bhaanti kartta bhi tin tarah ke samajhane chahie. sattvik karta vah hai, jise rag nahian hai, ahankar nahian hai, tathapi jisamean dridhata hai, sahas hai aur jise achh‍chhe-bure phal se harsh- shok nahian hai. rajas kartta mean rag hota hai, lobh hota hai, hiansa hoti hai, harsh-shok to jaroor hi hota hai, to phir karm-phal ki ichh‍chha ka to kahana hi kh‍ya? aur tamas karta avh‍yavasthit, dirghasootri, hathi, shath, alasi, sankshep mean kaha jay to sansh‍kar- rahit hota hai. buddhi, dhriti aur sukh ke bhi bhinh‍n-bhinh‍n prakar janane yogh‍y haian. sattvik buddhi pravritti-nivritti, kary-akary, bhay-abhay aur bandh-moksh adi ka sahi bhed karati aur janati hai. rajasi buddhi yah bhed karane to chalati hai, par galat ya viparit kar leti hai aur tamasi buddhi to dharm ko adharm manati hai. sab ulta hi niharati hai. dhriti arthat dharan, kuchh bhi grahan karake usase lage rahane ki shakti. yah shakti alh‍padhik praman mean sabamean hai. yadi yah n ho to jagat ek kshan bhi n tik sake. ab jisamean man, pran aur iandriyoan ki kriya ki samata hai, samanata hai aur ek- nishh‍tha hai, vahaan dhriti sattviki hai aur jisake dvara manushh‍y dharm, kam aur arth ko asaktipoorvak dharan karata hai vah dhriti rajasi hai. jo dhriti manushh‍y ko nianda, bhay, shok, nirasha, mad vagairah nahian chho dane deti, vah tamasi hai.

sanbandhit lekh

gita mata

adhyay

prishth sankhya

gita-bodh
pahala adhyay	1
doosara adhh‍yay	3
tisara adhh‍yay	6
chautha adhh‍yay	10
paanchavaan adhh‍yay	18
chhatha adhh‍yay	20
satavaan adhh‍yay	22
athavaan adhh‍yay	24
navaan adhh‍yay	26
dasavaan adhh‍yay	29
gh‍yarahavaan adhh‍yay	30
barahavaan adhh‍yay	32
terahavaan adhh‍yay	34
chaudahavaan adhh‍yay	36
panh‍drahavaan adhh‍yay	38
solahavaan adhh‍yay	40
satrahavaan adhh‍yay	41
atharahavaan adhh‍yay	42
anasaktiyog
prash‍tavana	46
pahala adhyay	53
doosara adhyay	64
tisara adhyay	82
chautha adhyay	93
paanchavaan adhyay	104
chhatha adhyay	112
satavaan adhyay	123
athavaan adhyay	131
navaan adhyay	138
dasavaan adhyay	147
gh‍yarahavaan adhyay	157
barahavaan adhyay	169
terahavaan adhyay	174
chauhadavaan adhyay	182
pandrahavaan adhyay	189
solahavaan adhyay	194
satrahavaan adhyay	200
atharahavaan adhyay	207
gita-praveshika	226
gita-padarth-kosh	238
gita ki mahima
gita-mata	243
gita se pratham parichay	245
gita ka adhyayan	246
gita-dhyan	248
gita par astha	250
gita ka arth	251
gita kanth karo	257
nity vyavahar mean gita	258
bhagavadgita athava anasaktiyog	262
gita-jayanti	263
gita aur ramayan	264
rashtriy shalaoan mean gita	266
ahiansa paramodharm:	267
gita ji	270
aantim prishth	274