gita mata -mahatma gaandhi
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gita-bodh
barahavaan adhhyay
mangalaprabhat aj to barahavean adhhyay ka sar dena chahata hooan. [1] yah bhaktiyog hai. vivah ke avasar par danpati ko paanch yajnoan mean ise bhi ek yajn roop se kanth karake manan karane ko ham kahate haian. bhakti ke bina tatha karm shushhk haian aur unake bandhan roop ho jane ki sanbhavana hai. isalie bhakti-bhav se gita ka yah manan aranbh karana chahie. arjun ne bhagavan se poochha - sakar aur nirakar ko poojane vale bhakhtoan mean adhik shreshhth kaun hai? bhagavan ne uttar diya - jo mere sakar roop ka shraddha- poorvak manan karate haian, usamean lin hote haian, ve shraddhalu mere bhakht haian, par jo nirakar tathv ka bhajate haian aur use bhajane ke lie samasht iandriyoan ka sanyam karate haian, sab jivoan ke prati samabhav rakhate haian, unaki seva karate hai, kisi ko ooanch-nich nahian ginate, ve bhi mujhe pate haian. isalie yah nahian kah sakate ki donoan mean amuk shreshhth hai, par nirakar ki bhakti shariradhari dvara sanpoorn roop se hona ashakht mana jata hai, nirakar nirgun hai, at: manushhy ki kalhpana se pare hai. isalie sab dehadhari jane-anajane sakar ke hi bhakht haian. so too to mere sakar vishhv roop mean hi apana man piro. sab use sauanp dean. par yah n kar sakata ho to chitt ke vikaroan ko rokane ka abhhyas kar, yani yam- niyam adi ka palan karake, pranayam, asan adi ki madad lekar, man ko vash mean kar. aisa bhi n kar sakata ho to jo kuchh karata hai, so mere lie karata hai, is dharana se apane sab kam kar to mera moh, teri mamata kshin hoti jayagi aur thyoan thyoan too nirmal shuddh hota jayaga aur tujhamean bhaktiras a jayaga. yah bhi n ho sakata ho to karmamatr ke phal ka thyag karake yani kal ki ichhchha chho d de. tere hishse mean jo kam a p de, use karata rah. phal ka malik manushhy ho hi nahian sakata. bahutere aangoan ke ekatr hone par tab phal upajata hai, at: too keval nimitt matr ho jana. jo char ritiyaan maianne bataee haian, unamean kisi ko kamovesh mat manana. inamean jo tujhe anukool ho, usase too bhakti ka ras le le. aisa lagata hai ki oopar jo yam-niyam, pranayam, asan adi ka marg bata aye hai, unaki apeksha shravan-manan adi jnanamarg saral haian. |
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tika tippani aur sandarbh
- ↑ gaandhiji ne yah adhhyay sabase pahale likhakar bheja tha. par adhhyay kram ke lie yah yathashthan diya gaya hai.—sanpa0
sanbandhit lekh
| adhyay | prishth sankhya |
varnamala kramanusar lekh khoj