gita mata -mahatma gaandhi
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6 : gita ka arth
vyas ji ne suandar granth ki rachana karake yuddh ke mithyatv ka hi varnan kiya hai. kaurav hare to usase kya hua? aur paandav jite to bhi usase kya hua? vijayi kitane bache? unaka kya hua? kuanti mata ka kya hal hua? aur aj yadav-kul kahaan hai? jahaan vishay yuddh-varnan aur hiansa ka pratipadan nahian hai, vahaan us par jor dena bilakul anuchit hi mana jayaga aur yadi kuchh shlokoan ka sanbandh ahiansa ke sath baithana mushkil maloom hota hai to sari gita ji ko hiansa ke chaukhate mean madhana to usase kahian jyada mushkil hai. kavi jab kisi granth ki rachana karata hai to vah usake sab arthoan ki kalpana nahian kar leta hai. kavy ki yahi khoobi hai ki vah kavi se bhi badh jata hai. jis saty ka vah apani tanmayata mean uchcharan karata hai, vahi saty usake jivan mean aksar nahian paya jata isalie bahutere kaviyoan ka jivan usake kavyoan ke sath susangat nahian maloom hota. doosara adhyay, jisase vishay ka aranbh hota hai aur atharahavaan adhyay, jisamean usaki poornahuti hoti hai, dekhane se yahi pratit hoga ki gita ji ka sarvash tatpary hiansa nahian, varanh ahiansa hai. madhy mean dekhoge to bhi yahi pratit hoga. bina krodh , rag ya dvesh ke hiansa ka hona sanbhav nahian aur gita to krodhadi ko par karake gunatit ki sthiti mean pahuanchane ka prayatn karati hai. gunatit mean krodh ka sarvatha abhav hota hai. arjun ne kan tak khianchakar jab-jab dhanush chadhaya, us samay ki usaki lal-lal aankhean maian aj bhi dekh sakata hooan. parantu arjun ne kab ahiansa ke lie yuddh chho dane ki hath ki thi? usane to bahut se yuddh kiye the. use to ekaek moh ho gaya tha. vah to apane sage-sanbandhiyoan ko nahian marana chahata tha. arjun ne doosaroan ko, jinhean vah papi samajhata ho, n marane ki bat to ki n thi. shrikrishn to aantaryami hai. vah arjun ka yah kshanik moh samajh lete haian aur isalie usase kahate haian; ‘‘tum hiansa to kar chuke ho. ab is prakar ekaek samajhadar banane ka danbh karake tum ahiansa nahian sikh sakoge. isalie jis kam ko tumane aranbh kiya hai, use ab tumhean poora hi karana chahie.‘‘ ghante me chalis mil ke veg se jane vali relaga di mean baitha hua vyakti ekaek pravas se virakt ho kar yadi chalati huee ga di se hi kood p de to yahi kaha jayaga ki usane atm-hatya ki hai. usase usane pravas ya relaga di mean baithane ke mithyatv ko kuchh nahian sikha hai. arjun ka bhi yahi hal tha. |
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tika tippani aur sandarbh
sanbandhit lekh
| adhyay | prishth sankhya |
varnamala kramanusar lekh khoj