gita mata -mahatma gaandhi
gita-padarth-kosh
(gita ke shabhdoan ka arth aur shthal-nirdesh)
nivedan
gita jiti-jagati, jivan dene vali, amar mata hai. doodh pilakar palane-posane vali mata ek din dhokha dekar chali jayegi. ham dekhate haian, asankhhy mataean apani sanhtan ko toophan mean se bachane mean asamarth rahati haian, kinhtu gita-mata ka ashray lene vala bhayankar toophan mean se ubar jata hai. vah nithy jagrat hai. kabhi dhokha nahian deti; kinhtu jaise bina maange maan bhi doodh nahian pilati, vaise hi gitamata bhi bina maange kuchh nahian deti. vah kisi ko apani god mean lene se pahale usaki kathin pariksha leti hai; poorn bhakti ki apeksha rakhati hai. shushhk bhakti se bhi kam nahian chalega. vah ananhy bhakti chahati hai. isalie jo log use sarvarpan karane ko taiyar nahian, unhhean ashray dena vah bilkul ashvikar kar deti hai. bhautik shashtr ke b de-b de़ abhhyasi usake pichhe pagal ho jate haian , tab kahian unhhean usaka kuchh darshan hota hai. em.e., bi.e., hone vale rat-din padhate haian, us par paisa kharch karate haian sharir sukhate haian. is prakar prayathn karane valoan mean se kuchh hi log pahali bar mean uttirn hote haian. uttirn n hone vale nirash n hokar bar-bar prayathn karate haian aur uttirn hone par hi shaanti se baithate haian. aur anht mean-? gitamrit ka pan karane ke lie to in prayathnoan ki apeksha bahut adhik prayathn ki avashhyakata honi chahie aur hai hi. parantu us amrit- pan ki garaj kitanoan ko hai? garaj hai to kitane log ji-to dakar prayathn karane ko taiyar hote haian? ham janate haian ki jaise maianne bataya hai us drishti se, gita-bhakti karane valoan ki sankhhya nahian ke barabar hai, to bhi sab log yah kabool karate hai ki gita sare upanishadoan ka dohan hai. kisi bhi hinhdoo ko usake jnan se rahit nahian hona chahie; kinhtu ajakal dharm matr ki kimat ghat gee hai. usake karanoan mean jane ka yah avasar nahian hai. maianne to, yah gita-padarth-kosh prakashit ho raha hai, is nimitt se jijnasuoan ka dhhyan gita roopi rathn ki taraph khianchane aur usaka sadupayog kaise ho sakata hai, yah batane ka prayathn is nivedan mean kiya hai, vah saphal ho. segaanv, vardha 24-9-36 |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj