gita mata -mahatma gaandhi
anasaktiyog
pandrahavaan adhyay
purushottam yog
shrotran chakshu: sparshanan ch rasanan ghranamev ch . aur vah kan, aankh, thvacha, jibh, nak aur man ka ashray lekar vishayoan ka sevan karata hai. tiphpani- yahaan ‘vishay’ shabhd ka arth vibhaths vilas nahian hai, balki prathyek iandriy ki shvabhavik kriya hai, jaise aankh ka vishay hai dekhana, kan ka sunana, jibh ka chakhana. ye kriyaaian jab vikar vali, ahan bhav vali hoti haian tab dooshit- vibhaths thaharati haian. jab nirvikar hoti haian tab ve nirdosh haian. bachhcha aankh se dekhata ya hath se chhoota hua vikar nahian pata, isalie niche ke shhlok mean kahate haian- utkramantan sthitan vapi bhunjanan va gunanvitamh . sharir ka thyag karane vale ya usamean rahane vale athava gunoan ka ashray lekar bhog bhogane vale ko is aansh roopi eeshvar ko, moorkh nahian dekhate, kiantu divhy chakshu jnani dekhate haian. yatanto yoginashchainan pashyantyatmanyavasthitamh . yathn karate hue yogijan apane mean sthit is eeshvar ko dekhate haian. jinhhoanne athm-shuddhi nahian ki hai, aise moodh jan yathn karate hue bhi ise nahian pahachanate. tiphpani- isamean aur navean adhhyay mean durachari ko bhagavan ne jo vachan diya hai usamean virodh nahian hai. akritathma se tathpary hai bhaktihin. shvechhchhachari, durachari jo namratapoorvak shraddha se eeshvar ko bhajata hai vah athm shuddh ho jata hai aur eeshvar ko pahachanata hai. jo yam- niyamadi ki paravah n kar keval buddhi prayog se eeshvar ko pahachanana chahate haian, ve acheta- chitt se rahit, ram se rahit, ram ko nahian pahachan sakate. yadadityagatan tejo jagadbhasayateakhilamh . soory mean vidyaman jo tej samooche jagat ko prakashit karata hai aur jo tej chandr mean tatha agni mean vidyaman hai, vah mera hai, aisa jan. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj