gita mata -mahatma gaandhi
anasaktiyog
terahavaan adhyay
kshetrakshetravibhagayog
yada bhootaprithaghbhavamekashthamanupashhyati. jab vah jivoan ka astithv prithak hone par bhi ek mean hi sthit dekhata hai aur isalie sare vishtar ko usi se uthpanhn hua samajhata hai tab vah brahm ko pata hai. tiphpani- anubhav se sab kuchh brahm mean hi dekhana brahm ko prapht karana hai. us samay jiv shiv se bhinhn nahian rah jata. anadithvannirgunathvathparamathmayamavhyay:. he kauantey! yah avinashi paramathma anadi aur nirgun hone ke karan sharir mean rahata hua bhi n kuchh karata aur n kisi se lipht hota hai. yatha sarvagatan saukshmhyadakashan nopaliphyate. jis prakar sookshhm hone ke karan sarvavhyapi akash lipht nahian hota, vaise sab deh mean rahane vala atma lipht nahian hota. jaise ek hi soory is samooche jagat ko prakash deta hai, vaise he bharat! kshetri samooche kshetr ko prakashit karata hai. jo jnan chakshu dvara kshetr aur kshetrajn ka bhed aur prakriti ke bandhan se praniyoan ki mukti kaise hoti hai yah janata hai vah brahm ko pata hai. Om tathsath iti shrimadbhagavadgita roopi upanishhdh arthat brahm vidyanhtargat yogashashtr ke shrikrishhnarjunasanvad ka ʻkshetrakshetrajnavibhagayog̕ namak terahavaan adhhyay. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj