गीता माता -महात्मा गांधी पृ. 18

gita mata -mahatma gaandhi

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gita-bodh paanchavaan adhh‍yay arjun kahata hai, ʻʻap jnan ko vishesh batalate haian. isase maian samajhata hooan ki karm karane ki avashh‍yakata nahian hai, sannh‍yas hi achh‍chha hai. par phir ap karm ki bhi stuti karate haian, tab yah lagata hai ki yog hi achh‍chha hai. in donoan mean adhik achh‍chha kh‍ya hai, yah mujhako nishh‍chayapoorvak kahiye. tabhi mujhe kuchh shaanti mil sakati hai.ʼʼ yah sunakar bhagavan bole, ʻʻsannh‍yas arthat jnan aur karmayog arthat nishh‍kam karm, ye donoan achh‍chhe haian, par yadi tujhe chunav hi karana hai to maian kahata hooan ki yog arthat anasakti- poorvak karm adhik achh‍chha hai. jo manushh‍y kisi vash‍tu ya manushh‍y ka n dvesh karata hai, n koee ichh‍chha rakhata hai aur sukh-dukh, sardi-garmi ith‍yadi dvandvoan se pare rahata hai, vah sannh‍yasi hi hai. phir vah karm karata ho ya n karata ho. aisa manushh‍y sahaj mean bandhan mukh‍t ho jata hai. ajnani jnan aur yog mean bhed karata hai, jnani nahian. donoan ka parinam ek hi hota hai, arthat donoan ko ek hi samajhata hai, kh‍yoanki shuddh jnan vale hai, arthat donoan ko ek hi samajhata hai, kh‍yoanki shuddh jnan vale ki sankalh‍p bhar se karyasiddhi hoti hai, arthat bahari karm karane ki use jaroorat nahian rahati. jab janakapuri jal rahi thi tab doosaroan ka dharm tha ki jakar ag bujhayean. janak ke sankalh‍p se hi unaka ag bujhane ka kartavh‍y poora ho raha tha, kh‍yoanki unake sevak unake adhin the. yadi vah gh da bhar pani lekar dau date to kul chaupat kar dete. doosare log unaki or takate rahate aur apana karttavh‍y bisar jate aur vishesh bhalamanasi dikhate to hakh‍ke–bakh‍ke hokar janak ki raksha karane dau date. par jhatapat janak nahian ban sakate. janak ki sthiti b di durlabh hai. karo doan mean se kisi ko anek janh‍moan ki seva se vah praph‍t ho sakati hai. yah bhi nahian hai ki isaki prapti par koee vishesh shaanti ho. uttarottar nishh‍kam karm karate manushh‍y ka sankalh‍p-bal badhata jata hai aur bahari karm kam hote jate haian. kaha ja sakata hai ki vash‍tav mean dekhane par use isaka pata bhi nahian chalata. isake lie usaka prayath‍n bhi nahian hota. vah to seva-kary mean hi dooba rahata hai. usase usaki seva-shakti itani adhik badh jati hai ki use seva se koee thakan ati nahian jan p dati. isase aant mean usake sankalh‍p mean hi seva a jati hai, vaise hi jaise bahut jor se gati karati huee vash‍tu sthir-si lagati hai, aisa manushh‍y kuchh karata nahian hai, yah kahana prath‍yaksh roop se ayukh‍t hai. par aisi sthiti sadharanat: kalh‍pana ki vash‍tu hai, anubhav mean nahian ati.

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sanbandhit lekh

gita mata

adhyay

prishth sankhya

gita-bodh
pahala adhyay	1
doosara adhh‍yay	3
tisara adhh‍yay	6
chautha adhh‍yay	10
paanchavaan adhh‍yay	18
chhatha adhh‍yay	20
satavaan adhh‍yay	22
athavaan adhh‍yay	24
navaan adhh‍yay	26
dasavaan adhh‍yay	29
gh‍yarahavaan adhh‍yay	30
barahavaan adhh‍yay	32
terahavaan adhh‍yay	34
chaudahavaan adhh‍yay	36
panh‍drahavaan adhh‍yay	38
solahavaan adhh‍yay	40
satrahavaan adhh‍yay	41
atharahavaan adhh‍yay	42
anasaktiyog
prash‍tavana	46
pahala adhyay	53
doosara adhyay	64
tisara adhyay	82
chautha adhyay	93
paanchavaan adhyay	104
chhatha adhyay	112
satavaan adhyay	123
athavaan adhyay	131
navaan adhyay	138
dasavaan adhyay	147
gh‍yarahavaan adhyay	157
barahavaan adhyay	169
terahavaan adhyay	174
chauhadavaan adhyay	182
pandrahavaan adhyay	189
solahavaan adhyay	194
satrahavaan adhyay	200
atharahavaan adhyay	207
gita-praveshika	226
gita-padarth-kosh	238
gita ki mahima
gita-mata	243
gita se pratham parichay	245
gita ka adhyayan	246
gita-dhyan	248
gita par astha	250
gita ka arth	251
gita kanth karo	257
nity vyavahar mean gita	258
bhagavadgita athava anasaktiyog	262
gita-jayanti	263
gita aur ramayan	264
rashtriy shalaoan mean gita	266
ahiansa paramodharm:	267
gita ji	270
aantim prishth	274