gita mata -mahatma gaandhi
gita-bodh
chautha adhyay
maunavar ke din katate-katate dak sunata ya kisi ki koee bat sunani hoti to vah sunata. yah kutev yahaan bhi nahian gee. isalie koee tajhjub nahian ki katane mean bahut niyamit hote hue bhi maian susht rah gaya aur ghante mean mushkil se 200 tar tak ab pahuancha hooan! aur bhi anek dosh apane mean pata hooan, jaise tar tootana, mal banana n janana, chamarakh ka alhpajnan, rooee ki kishm n pahachanana, samanata vagairah poori tarah se n nikal sakana, tar ki parakh n kar sakana ityadi. kya yah sab kisi yajnik ko shobha deta hai? phir khadi ki gati dhimi rah gee to isamean khya ashhchary hai? yadi daridranarayan hai aur usake hone mean koee shak nahian hai, aur yadi usaki prasadi khadi hai, aur yah kahane vala, janane vala jo kuchh kaho vah maian hooan, phir bhi mera amal kitana dhila-dhala hai. isalie is vishay mean kisi aur ko doshi thaharane ji nahian chahata hai. maian to sirph tumhean apane dosh ka, du:kh ka aur usamean se uthpanhn hone vale khayal ka aur jnan ka darshan karana chahata hooan. yadyapi kaka ke sath yada-kada aisi batean huee haian, tathapi itani shpashhtata se yahi pahale-pahal tumase kar raha hooan aur yah shpashhtata bhi aee tumhhare us phreanch ko charakhe ke sath jo dane ke karan. tumane jo kiya, usamean maian tumhhara tanik bhi dosh nahian pata. maian dekh raha hooan ki charkhe ka kaisa kachhcha ʻmantraʼ hooan maian. mantr ko to jana, par usaki poori vidhi achar mean nahian utari, isalie mantr apani poori shakti nahian prakat kar saka. charkhe ki bhaanti hi is bat ko sare jivan par ghatakar dekho to kalhpana mean to tumhhean jivan ki adbhut shaanti ka anubhav hoga aur saphalata ka bhi. ʻyog: karmasu kaushalamhʼ ka tathpary yah hai. is bat ko dhhyan me rakhakar jitana ho sake, utana hi karane ko hath mean lean aur santosh manean. mera dridh vishhvas hai ki isase ham apane ko aur samaj ko adhik-se-adhik age badhane mean apana karttavhy karate haian. jab tak isaka poora-poora amal n ho le tab tak to yah kora paandithy hi kaha jayaga. din-din is disha mean badh to raha hooan. bahar nikalane par khya hoga, vah bhagavan janean. tum isamean se ban sake to itana to amal mean la sakate ho ki yajn ke nimitt jitane tar tay kar lo utane to shashtriy riti se kato. baki to chahe jis disha mean hinhdushtan ki sanpatti badhane ke irade se katate raho. abhi likhate jane ki ichhchha hoti hai. par ab bas karata hooan. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | prishth sankhya |
varnamala kramanusar lekh khoj