gita mata -mahatma gaandhi
|
gita-bodh
chautha adhyay
yajn-1 mangalaprabhat ham yajn shabd ka vyavahar baranbar karate haian. hamane nity ka mahayajn bhi racha hai. isalie yajn shabd ka vichar kar lena jaroori hai. is lok mean ya paralok mean kuchh bhi badala liye ya chahe bina, pararth ke lie kiye hue kisi bhi karm ko yajn kaheange. karm kayik ho ya manasik, chahe vachik, karm ka vishal-se-vishal arth lena chahie. ʻpararth ke lieʼ ka matalab keval manushy varg nahian, balki jiv matr lena chahie aur ahiansa ki drishti se bhi manushy jati ki seva ke lie bhi, doosare jivoan ka homana ya unaka nash karana yajn ki ginati mean nahian a sakata. vedadi mean ashv, gay ityadi ko homane ki jo bat ati hai, use hamane galat mana hai. vahaan pashu hiansa ka arth lean to saty aur ahiansa ki tarajoo par aise hom nahian chadh sakate, itane se hamane santosh man liya hai. jo vachan dharm ke nam se prasiddh haian, unaka aitihasik arth karane mean ham nahian phansate aur vaise arthoan ke anveshan ki apani ayogyata ham svikar karate haian. us yogyata ki prapti ka prayatn bhi ham nahian karate, kyoanki aitihasik arth se jiv hiansa sangat bhi thahare to bhi ahiansa ko sarvopari dharm manane ke karan hamare lie us arth ko ruchane-vala achar tyajy hai. ukt vyakhya ke anusar vicharane par ham dekh sakate haian ki jis karm mean adhik-se-adhik jivoan ka, adhik-se-adhik kshetr mean, kalyan ho aur jo karm adhik-se-adhik manushy adhik-se-adhik saralata se kar sakean, aur jisamean adhik-se-adhik seva hoti ho, vah mahayajn hai ya achchha yajn hai. at: kisi ki bhi seva ke nimitt any kisi ka kalyan chahana ya karana yajn-kary nahian hai aur yajn ke alava kiya hua kary bandhan roop hai, yah hamean bhagavadgita aur anubhav bhi sikhata hai. aise yajn ke bina yah jag kshan bhar bhi nahian tik sakata, isilie gitakar ne jnan ki kuchh jhalak doosare adhyay mean dikhakar tisare adhyay mean usaki prapti ke sadhanoan mean pravesh karaya hai aur saph shabdoan mean kaha hai ki ham yajn ko janm se hi sath laye haian, yahaan tak ki hamean yah sharir keval paramarth ke lie mila hai aur isalie yajn kiye bina jo khata hai, vah chori ka khata hai, aisi sakht bat gitakar ne kah dali. jo shuddh jivan bitana chahata hai, usake sab kam yajn roop hote haian. hamare yajn sahit janmane ka matalab hai ki ham haradam ke rrini ya denadar haian. |
|
tika tippani aur sandarbh
sanbandhit lekh
| adhyay | prishth sankhya |
varnamala kramanusar lekh khoj