gita-prabandh -shri aravind8.saankhy aur yog
patanjali ka yogadarshan rajayog ki keval ek atmanishth pranali hai, ek aantarik anushasan hai, ek napi-tuli paddhati hai, ek bandha hua kathor sadhan sootr hai, jisamean uttarottar chadhata hua ek kathor shastriy sadhan kram hai, jisake dvara man ko nistabdh karake samadhi mean pahuanchaya jata hai jisase hamare atm-atikraman ke aihik aur paralaukik, donoan phal prapt hoan; aihik, jivan ke jnan aur bal ke ati vistar dvara aur paralaukik, bhagavanh ke sath ekata dvara. parantu gita ka yog ek udar,lachili aur bahumukhi paddhati hai, jisamean anek prakar ke tattvoan ka samavesh hai, aur ye stambh tattv ek prakar ke svabhavik aur sajiv samyakaran dvara gita mean samanvit kiye gaye hai; rajayog to in tattvoan me se keval ek tattv hai aur vah bhi keee atyant mahattvapoorn nahian. gita ke yog mean koee niyamabaddh aur shastriy shrenivibhag ka vidhan nahian hai, yah yog to svabhavik atm-vikas ki prakriya hai. gita chahati hai ki aandar ki santulit avastha dvara aur karm ke kuchh siddhatoan ke avalanban dvara jiv ka punaruddhar kare, nimn prakriti se divy prakriti me koee parivartan, arohan ya navajanm laye. isi tarah isaka samadhi ka vichar bhi sadharanataya jo samadhi samajhi jati hai usase sarvatha bhinn hai. patanjali yog mean karm ko ek praranbhik mahatta dete haian jisaki avashyakata keval naitik shuddhi aur dharmik ekagrata ke liye hai, par gita karm ko yog ka vishesh lakshan tak manati hai patanjali karm ko praranbhik sadhanamatr manate haian aur gita mean karm chirantan adharabhoot hai. rajayog mean siddhi ke milate hi karm ko hata dena p data hai ya yah kahiye ki yog sadhan ke liye usaki avashyakata nahian rahati aur gita mean karm savochch avastha me pahuanchane ka jahaan sadhan hai vahaan atma ke poorn moksh labh kar chukane ke bad bhi bana rahata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj