gita-prabandh: bhag-2 khand-2: param rahasy
14.traigunatity
avashan prakritervashat jo apane aantar adhyatmik satsvaroop aur apane aantarnihit parameshvar ko bhoole hue haian. apane satsvaroop ka jnan tatha jiv aur prakriti ke pratiyaman sanbandhoan se itar unake vastavik sanbandhoan ka jnan phir se prapt karana, eeshvar ko, apane-ap tatha jagath ko ab aur bhautik ya bahirmukh anubhav ke dvara nahian varanh adhyatmik anubhav ke dvara janana, indriy -manas tatha bahirmukhi buddhi ke bhramak evan pratibhasik bodhoan ke dvara nahian, varanh abhyantarik atm-chetany ke gabhiratam saty ke dvara janana is siddhi ka anivary sadhan haian atm-jnan evan eeshvar-jnan ke bina tatha apani prakritik satta ke sanbandh mean adhyatmik bhav dharan kiye bina siddhi nahian prapt ho sakati, aur isi karan prachin manishiyoan ne jnan ke dvara mukti ke prapt hone par itana adhik bal diya tha,-’jnan ka matalab yahaan vastuoan ka bauddhik bodh nahian, varanh manomay prani, manushy ka mahattar adhyatm-chetana mean vikasit hona haian atm-siddhi ke bina, arthath atma ke divy prakriti mean vikasit hue usako mukti nahian prapt ho sakati; nyayakari eeshvar apane man ki mauj ya apani kripa ki kisi manamani sanak ke dvara ise hamare liye sadhit nahian kar deangean. divy karm mukti ki prapti karane mean saksham haian, kyoanki ve hamean hamari apani satta ke aantarasth prabhu ke sath badhate hue ekatv ke dvara is siddhi ki or tatha atm, prakriti aur eeshvar ke jnan ki or le jate haian. divy prem bhi saksham hai, kyoanki usake dvara ham apani bhakti ke ekamatr param bhajan ke sath uttarottar sadharmy labh karate haian aur un ‘param’ ke pratyuttarashil prem ka avahan karate haian taki vah prem hamean unake jnan ki jyoti se tatha unaki sanatan atma ki unnayak shakti evan pavitrata se pariplavit kar de. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj