गीता प्रबंध -अरविन्द पृ. 404

gita-prabandh: bhag-2 khand-2: param rahasy 14.traigunatity parantu svayan jiv sthir bana rahata hai aur kuchh aantaral ke bad un tattvoan se bane ek naye sharir mean srishtichakr ke aandar usi prakar phir se janmoan ka avart aranbh karata hai jis prakar viram aur vishram ke kal ke pashchath vishv-purush yug-chakroan ka apana anant avart phir se aranbh karate haian. kal ke chakroan ke bhitar is prakar ki amarata sab dehadhari atmaoan ka ek sarvasamany dharm hai. adhik ganbhir arth mean amar hona mrityu ke bad ke is astitv tatha is anavarat punaravartan se bhinn koee aur hi vastu hai. amarata vah para-sthiti hai jisamean atma ko yah jnan hota hai ki vah janm aur mrityu se pare haian, apani abhivyakti ki prakriti se parisimit nahian hai, anant evan avinashi hai, nirvikar roop se sanatan hai,-amar hai, kyoanki janm n lene ke karan vah kabhi marati bhi nahian. purushottam bhagavanh, jo parameshvar aur parabrahm haian, is amar sanatanata se nity yukt haian aur koee deh grahan karane ya vaishv roopoan evan shaktiyoan ko satat dharan karane se prabhavit nahian hote, kyoanki ve sada is atm-jnan mean pratishthit rahate haian. unaki nij prakriti hi hai apani sanatanata se nity sachetan rahana; unaki jo atm-sanvith hai usaka koee adi nahian, anant nahian. ve yahaan ghat-ghatavasi haian, par pratyek ghat mean ve ajanma ke roop mean hi vidyaman haian, is prakaty ke dvara ve apani chetana mean parichchhinn nahian hote, jis bhautik prakriti ko ve dharan karate haian usase tadroop nahian ho jate; kyoanki vah to unaki satta ke lilamay jagadh-vyapar ki ek gaun ghatana matr hai. purushottam ki is nity-sachetan sanatan satta mean nivas karana hi mukti evan amarata hai.1 parantu yahaan is mahattar adhyatmik amaratv tak pahuanchane ke liye dehadhari jiv ko apara prakriti ke niyam ke anusar nivas karana chho d dena hoga; use bhagavanh ki param jivanadhara ka vidhan apanana hoga, jo vastutah usaki apani sanatan sarabhoot satta ka vastavik vidhan haian apani gupt mool satta ke saman hi apane bhootabhav ke adhyatmik vikas mean bhi use bhagavanh ke saman dharmavala banana hoga. aur yah mahanh kary, manav-prakriti se daivi prakriti mean yah arohan ham eeshvaronmukh jnan, sankalp aur upasanaroopi purusharth ke dvara hi sanpann kar sakate haian. karan, param dev ke dvara apane sanatan aansh ke roop mean bheja hua jiv vishv-prakriti ke vyaparoan mean unaka amar pratinidhi hota hua bhi un vyaparoan ke svaroop ke karan apani bahy chetana mean apane-apako prakriti ki simakari avasthaoan ke sath un man, pran aur sharir ke sath tadakar karane ke liye vivash ho jata hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597