gita-prabandh: bhag-2 khand-2: param rahasy
13.kshetr aur kshetrajn
jnan hamean atma ke prakriti ki martyata ke sath hone vale kshar vyavaharoan se bahut oopar avasthit hamari paramochch atma ko is roop mean dikhala deta hai ki ve prakriti ke karmoan ke maheshvar haian jo sab padarthoan aur praniyoan mean ek aur sam hai ki prakriti ke karmoan ke maheshvar haian jo sab padarthoan aur praniyoan mean ek aur sam haian, n deh ke grahan ke samay janm lete haian aur n hi in sab dehoan ke vinash ke samay mrityu ke vashibhoot hote haian. yahi hai sachcha dekhana, apane aandar hi us satta ko dekhana jo sanatan aur amrit haian jaise-jaise ham sab vastuoan mean is sam atma ko adhikadhik anubhav karate haian, vaise-vaise ham atm ki usi samata mean pravesh karate jate haian; jaise-jaise ham in vishvamay purush mean adhikadhik nivas karane lagate haian, vaise-vaise ham svayan bhi vishvamay purush banate jate haian; jaise-jaise ham in sanatan se uttarottar sanjnan hote jate haian, vaise-vaise ham apani sanatanata ko dharan karate jate haian aur sanatan hi ban jate haian. ham tab apane manasik tatha bhautik ajnan ki sima aur durdasha ke sath tadakar n rahakar atma ki nityata ke sath tadakar ho jate haian tab ham dekhate haian ki hamare sab karm prakriti ka hi vikas evan vyapar haian aur hamari asali atma karyavahak karta nahian, balki kary ki svatantr sakshi, maheshvar tatha alipt bhokta hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj