गीता प्रबंध -अरविन्द पृ. 399

gita-prabandh: bhag-2 khand-2: param rahasy 13.kshetr aur kshetrajn ve jo koee bhi kary karate haian unamean se kisi mean bhi asakt evan baddh nahian haian, kisi ke bhi aandar lipt nahian hai; shaant-sthir hote hue ve apani vishvavyapi shakti ke samast karm, prayas aur aveg ko vishal tatha amar svaantatry ke sath dharan karate haian. is sansar mean jo kuchh bhi hai vah sab svayan ve hi banate haian; jo kuchh hamare aandar hai vah ve hi haian, aur apane se bahar ham jo kuchh aunabhav karate haian vah sab ve hi haian. aantar aur bahy, doorasth aur samipasth, char aur achar-yah sab ve ek sath hi haian sookshm vastu ki sookshmata, jo hamare jnan se pare hai, vah ve hi haian, jis prakar ki shakti hai aur upadan ki ghanata, jo hamare man ke liye grahy hai vah bhi vahi haian. ve avibhajy aur ekamev haian, par apane-apako roopoan tatha praniyoan ke aandar vibhakt karate pratit hote haian aur in sab prithakh-prithakh sattaoan ke roop mean dikh p date haian. sab vastuean phir se unake aandar laut sakati haian, paramatma mean apani satta ki avibhajy ekata ki or pratyavritt ho sakati haian. sab kuchh nity unhianse utpann hota hai, unhian ki nityata mean dharit rahata hai, nity unhian ke ekatv mean laut jata hai. ve sab jyotiyoan ki jyoti haian tatha hamare samast ajnanaandhakar se pare prakashaman haian. ve jnan haian aur vahi jney haian. jo adhyatmik atimanas jnan pradipt man ko pariplavit tatha roopaantarati kar deta hai vah ye paramatma hi haian; ve us mayachchhann jiv ke sammukh jyoti ke roop mean apane ko abhivyakt karate haian jise unhoanne prakriti ki karmadhara ke aandar prakat kiya hai. yah sanatan jyoti pratyek jiv ke hriday mean hai, vahi jyotimary dev kshetr ke nigoodh jnata, kshetrajn haian, aur vastuoan ke aantastal mean virajaman eeshvar ke roop mean ve is lok par tatha vyakt bhootabhav aur kary-vyavahar ke in sab rajyoan par adhishthatritv karate haian. jab manushy apane aandar in sanatan aur vishvavyapi parameshvar ko dekh leta hai, jab vah sab vastuoan mean vidyaman aantaratma se sanjnan ho jata hai tatha prakriti mean atma ko khoj leta hai, jab vah sanpoorn vishv ko is nity atmasatta mean uthati huee ek lahar tatha jo kuchh bhi hai us sabako ekamev satta anubhav karata hai, tab vah parameshvar ki jyoti ko dharan kar leta hai aur prakritik lokoan ke bich mukt hokar rahata hai. divy jnan tatha in bhagavanh ki or bhaktisahit poorn abhimukhata mahanh adhyatmik mukti ka rahasy hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597