गीता प्रबंध -अरविन्द पृ. 384

gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 12.marg aur bhakt tab bhalo jo yog abhivyakti ko svikar karata hai, arthath ek hinatar vastu ko aangikar karata hai vah vaisa karata hua bhi ek adhik mahanh yog-jnan kaise ho sakata hai? is prashn ka shrikrishn balapoorn tatha nishchayatmak shabdoan mean uttar dete haian. ‘‘jo mujhamean man lagakar, nityayukt hokar param shraddha ke sath mujhe khojate haian unhean maian sarvadhik poorn roop se yogayukt manata hooan.‘‘ param shraddha vah hai jo sabake aandar eeshvar ko dekhati hai aur us shraddha ke netr ke liye abhivyakti tatha anibhavyakti ek hi parameshvar hai. poorn milan ya yog yukt bhav vah hai jo pratyek kshan mean, pratyek kary mean tatha sanpoorn prakriti ke sath bhagavanh se milata hai. parantu parameshvar kahate haian ki jo ek dushkar arohan ke dvara anirdeshy avyakt akshar ki hi, khoj karate haian ve bhi mujhe hi prapt karate haian kyoanki, ve apane lakshy mean bhraant nahian haian, kiantu ve ek adhik kathin tatha kam poorn aur kam siddh marg ka anusaran karate haian. us marg ke saralatam roop mean, unhean avyakt kootasth tak pahuanchane ke liye yahaan vidyaman vyakt akshar ke dvara hi arohan karana hota hai. yah vyakt akshar meri hi apani sarvavyapak nivaianyaktakata aur nivarata hai; yah brihath, achianty, dhruv achal, sarvavyapak ‘akshar’ purush vyaktitv ke vyapar ko dharan karata hai par usamean bhag nahian leta. yah man ki pak d mean nahian ata; ise keval nishchal adhyatmik nivaianktikata aur nivarata ke dvara hi upalabdh kiya ja sakata hai aur jo log keval isika anusadhan karate haian unhean man tatha indriyoan ke vyapar ko poorn roop se niyantrit karana aur yahaantak ki use sarvatmana apani or samet lena hota hai. parantu phir bhi apani buddhi ki samata ke karan sab padarthoan mean ek hi atma ko dekhane tatha sarvabhootoan ke hit mean nirat nirav chitt ki shaant dayaluta ke karan ve bhi sab padarthoan tatha sarvabhootoan ke hit mean nirat nirav chitt ki shaant dayaluta ke karan ve bhi sab padarthoan tatha praniyoan mean mujhase hi milate haian jo log sarvabhaven bhagavanh ke sath yukt hote haian, aur jagath ke padarthoan ke aanchity jivant strot mean, divyan purushamachintyaroopamh vyapak aur poorn roop se pravesh karate haian, unake saman hi is kathinatar aikaantik ekatv ke dvara sanbandhatit avyakt kootasth ki or arohan karane vale ye jijnasu bhi aant mean usi sanatan ko prapt karate haian. parantu yah kam sidha tatha adhik durgam marg hai; yah adhyatmabhavit manav prakriti ki poorn aur svabhavik gati nahian hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597