गीता प्रबंध -अरविन्द पृ. 383

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gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 12.marg aur bhakt abhitak sarvatha spasht aur sunishchit roop mean nahian batalaya gaya hai. ham ise sarvatr pahale se hi dekhate aye haian taki ham gita ke sandesh ka sanpoorn marm aranbh se hi samajhate chalean aur is mahattar saty ke prakash mean nayi drishti se dekhi aur khoji huee usi jamin par hamean phir se n chalata p de, jaisa ki hamean anyatha karana hi p data. arjun ko sabase pahale yah adesh diya gaya hai ki vah apane prithakh vyaktitv ko ekamev sanatan aur akshar atma ki shaant nivaianyaktikata mean nimajjti kar de; yah ek aisi shiksha thi jo usaki pahale ki dharanaoan se bhali-bhaanti mel khati thi aur jisase usake man mean koee kathinaee nahian paida huee. parantu ab use in mahattam paratpar evan vishalatam virath parameshvar ke vishvaroop ka sakshatkar karaya gaya hai aur adesh diya gaya hai ki jnan, karm aur bhakti ke dvara unake sath ekatv prapt karane ka yatn karean. isaliye ek sandeh ko door karane ke liye jo ki anyatha paida ho sakata tha, vah poochhata hai ki donoan mean se achchha kya hai, ‘‘jo bhakt is prakar sat yogarat rahakar tujhe khojate haian, aur phir jo avyakt akshar ko khojate haian, tvamh‌ inamean se kaun adhik mahanh yogavith haian?” yah us bhed ki yad dilata hai jo aranbh mean atma mean aur phir mujhamean”, atmani atho mayi, adi vakyaanshoan se kiya gaya hai: arjun us bhed ko tvamh‌, aksharamh‌ avyaktamh‌ in shabdoan ke dvara paine roop mean upasthit karata hai. vah sar-roop mean kahata hai ki ap sarvabhootoan ke param mool aur udgam haian, sab vastuoan ke bhitar virajaman upasthit haian, apane roopoan ke dvara vishv mean parivyapt shakti haian, ek aise ‘vyakti’ haian jo apani vibhootiyoan mean, praniyoan mean, tatha prati mean abhivyakti haian aur apane mahan vishv-yog ke dvara jagat mean tatha hamare hridayoan mean sarvakarm-maheshvar ke roop mean virajaman hai. is roop mean mujhe apani sari satta tatha chetana mean, apane vicharoan, bhavoan aur karyoan mean apako janana, poojana tatha apake sath yogayukt satatayukt hona hai. par tab in akshar ka kya karana hoga jo kabhi vyakt nahian hote, abhi koee roop nahian dharan karate, karmamatr se pichhe hatakar tatha use prithakh hokar avasthit haian, jagat ke sath athava isaki kisi bhi vastu ke sath kisi prakar ka sanbandh nahian sthapit karate, nityamev shaant, ek, nirgun aur achal haian? sabhi prachalit vicharoan ke anusar yah nity atma mahattar tattv hai aur abhivyaktigat parameshvar avar roop haian ‘avyakt’ hi nity atma haian, ‘vyakt’ nahian.

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sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597