गीता प्रबंध -अरविन्द पृ. 377

gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 11.vishvapurush–darshan ve un manaviy sanbandhoan ko grahan karate haian jinhean atma marty sharir mean sthapit karati hai aur ve sanbandh eeshvar mean apana niji poornatam arth evan mahattam anubhooti aur charitarthata prapt karate haian yah vaishnav bhakti hai jisaka bij yahaan gita ke shabdoan mean nihit hai par jisane age chalakar adhik ganbhir, ullasamay aur arthapoorn vistar prapt kar liya hai. is doosare sujhav se turant hi ek tisara sujhav utpann hota hai. vishvatit aur vishvavyapi purush ka roop mukt atma ki samarthy ke liye ek mahanh, utsahaprad tatha shaktidayak roop hai, shakti ka strot hai, sam tatha udat karane vala aur sabaka auchity siddh karane vala divy darshan hai; parantu samany manushy ke liye yah abhibhootakari, trasadayak tatha sanparkatit hai. aur phir ashvasan dene vala saty, jnat ho jane par bhi, sarvasanharak kal ke bhishan tatha shaktishali roop ke aur agamy sankalp tatha vishal apremay gahan kriya ke pichhe, kathinaee se hi samajh mean ata hai kitu divy narayan ka ek madhyasthata karane vala kripalu roop bhi hai, un narayan ka jo manushy ke itane nikat tatha usake aandar vidyaman eeshvar haian, yuddh aur yatra ke sarathi haian, sahayak-shakti-svaroop char bhujaoan se yukt haian, parameshvar ke manav-bhavapann pratik haian, sahasrabahu virath purush nahian. is madhyasthatakari roop ko hi hamean nity-nirantar apane avalanb ke roop mean apane sammukh rakhana hoga. kyoanki, bhagavanh ka yah narayan-roop ashvasanadayi saty ka pratik hai. yah us brihat adhyatmik harsh ko ghanisht, pratyaksh jivant aur gochar bana deta hai jisamean manushy ki abhyantarik atma aur usake jivan ke liye vaishv vyapar, apani samast vishal chakrakar gati, hras tatha vikas ke pichhe, sarvochch roop se, paryavasit hote haian aur jo unaki atyadbhut mangalamay parinati hai. is manavabhavapann dehadhari atma ke liye unaki parinati yahaan milan, ghanishthata, manushy aur eeshvar ke satat sakhy ka roop dharan kar leti hai, arthath manushy jagat mean eeshvar ke liye jivan-yapan karata hai aur eeshvar usake bhitar nivas karate haian tatha is durbodh jagath-prakriya ko usake aantarnihit apane niji divy uddeshyoan ke liye upayog mean late haian.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597