गीता प्रबंध -अरविन्द पृ. 369

gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 10.vishvaroopadarshan jo koee apane nimnatar agoan ki durbalata ke karan usase pith pherata hai, jaisa ki arjun ne aranbh mean kiya, vah sachchi virata ko nahian balki prakriti, karm tatha jivan ke kathorata satyoan ka samana karane ke liye adhyatmik sahas ke abhav ko hi dikhala raha hai. atev ham dekhate haian ki arjun ki paradhahmukhata ki yah kahakar nianda ki gayi ki yah hriday kshudr aur mithya ‘kripa’ hai, akirtikar, anary tatha asvargy durbalata hai tatha atma ki klivata hai, klaivyan kshudran hridayadaurbalyamh. yuddh ke niyam ka atikraman to manushy apani amarata ke mahattar niyam ko upalabdh karake hi kar sakata hai. is sansar mean aise log haian jo ise vahaan khojate haian jahaan yah sadaiv vidyaman hai aur jahaan ise prathamatah prapt karana hota hai, arthath shuddh atma ke uchchatar staroan mean, aur atev ve ise upalabdh karane ke liye mrityu ke niyam dvara shasit jagat se kinara khianch lete haian. yah ek vaiyaktik samadhan hai jisase manushyajati tatha sansar ke liye koee aantar nahian p data ya sach poochho to keval itana hi aantar p data hai ki ve us aparimit adhyatmik shakti se vanchit ho jate haian jo unhean vikas ki kashtaprad yatra mean age badhane ke liye sahayata pahuancha sakati thi. to phir vah narashreshth, divy karmi, arjun jo vaishv sankalp ki pranali ka unmukt vahakar hai, kya kare, jab vah vishv -purush ko kisi b de bhari viplav ki or mude़ hue, rashtroan ke vinash ke liye utthit tatha pravriddh sanharak kal ke roop mean apani aankhoan ke samane moortimant dekhata hai aur jab vah apane-apako bhautik shastrastroan ke dvara yuddh karane ya manushyoan ka netritv evan margadarshan ya prerana karane vale ke roop mean agrapankti mean kh de hue pata hai, jaisa ki vah apane svabhav ki vastavik pravritti evan apani aantahsth shakti ke karan kiye bina nahian rah sakata, tab bhala use kya karana hoga? kya use yuddh se virat hona, chupachap baith jana tatha tatasthata ke dvara virodh karana hoga? parantu virati se kuchh nahi banega, sanharakari sankalp ki paripoorti mean koee badha nahian p degi, balki isase jo chhidr paida hoangean unake karan vishrriankhala aur bhi badhe़gi. bhagavanh kahate haian ki tere bina bhi, sanhar ka mera sankalp poora hokar rahega. yadi arjun yuddh ka tyag kar deta athava yadi kurukshetr ka yuddh n bhi l da jata, to vah tyag bhavi anivary sankat, golamal tatha vinash ko keval tal deta tatha use aur bhi bura bana deta.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597