गीता प्रबंध -अरविन्द पृ. 368

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gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 10.vishvaroopadarshan tere bina bhi ye sab yoddha, jo virodhi senaoan mean khade़ haian, jivit nahian raheange. isaliye uth, yash labh kar, apane shatruoan ko jitakar samriddh rajy ka upabhog kar. mere dvara, aur kisi ke dvara nahian, ye pahale se hi mare ja chuke haian, he savyasachi! too nimittamatr ban. dron, bhishm, jayadrath, karn tatha any vir yoddhaoan ka, jinaka mere dvara vadh kiya ja chuka hai vadh kar; duahkhi aur vyathit mat ho. yuddh kar, too yuddh mean shatruoan par vijay labh karega.’’ us man tatha ghor karm ke sanbandh mean pratijna aur bhavishyavani kar di gayi hai, par vyakti ke dvara akaankshit phal ke roop mean nahian,-kyoanki usake prati koee asakti nahian honi chahiye,-balki bhagavadichchha ke parinam ke roop mean, sanpann kiye jane yogy kary ke yash aur saphalata ke roop mean, bhagavanh ke dvara apani vibhooti ke aandar apane-apako hi pradan kiye jane vale yash ke roop mean. is prakar jagat-sangram ke nayak ko karm ke liye aantim tatha alanghy adesh de diya gaya hai. ye kal tatha vishv-purush ke roop mean vyakt kalatit hi haian jinase karm ka adesh pradurbhoot hua hai. karan, nishchay hi jab bhagavanh yah kahate haian ki ‘‘maian bhootoan ka kshay karane vala kal hooan’’, tab unaka abhipray yah nahian hai ki ve keval kal-purush haian ya kal-purush ka sanpoorn saratattv sanhar hi hai, varanh yah ki unake karyoan ki vartaman pravritti yahi hai. sanhar sada hi srishti ke sath kadam milakar chalane vala ya paryay se ane vala tattv hai aur sanhar karake tatha naye sire se rachana karake hi jivan ke svami jagat ke pratipalan ka apana sudirgh kary sanpann karate haian aur phir, sanhar pragati ki pahali shart hai. aantarik drashti se, jo adami apani nimnatar sv-rachanaoan ko nahian mitata vah mahattar jivan ki or nahian uth sakata. bahari aur se bhi, jo rashtr samaj ya jati apane jivan ke atit roopoan ko nasht aur parivartit karane se chirakal tak katarati rahati hai vah svayan hi nasht ho jati hai, gal-s dakar dhvast ho jati hai aur usake dhvansavashesh mean se any rashtr samaj aur jatiyaan nirmit hoti haian. purane mahakay jivoan ka sanhar karake hi manushy ne bhootal par apane liye sthan banaya. asuroan ke vinash ke dvara hi devata sansar mean divy niyam ke chakr ki avichchhinnata ke sath raksha karate haian. jo koee bhi yuddh aur sanhar ke is niyam se chhutakara pane ke liye samay se poorv yatn karata hai vah vishv-purush ke mahattar sankalp ke viruddh ek vyarth ki cheshta karata hai.

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sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597