गीता प्रबंध -अरविन्द पृ. 361

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gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 10.vishvaroopadarshan is mahanh se mahanh sarvagrahi divyadarshan ke prityarth prarthana karane ke liye use prerit kiya gaya hai kyoanki is prakar hi use, jagatkarm mean apana bhag grahan karane ke liye vishv mean abhivyakt paramatma se adesh prapt karana hoga. avatar uttar dete haian ki jo kuchh mujhe dekhana hai use manaviy chakshu grahan kar sakata,-kyoanki manaviy chakshu vastuoan ke keval bahy roop hi dekh sakata hai athava unake dvara kuchh prithakh pratikatmak roop nirmit kar sakata hai, jin roopoan mean se har ek shashvat rahasy ke kuchh-ek pakshoan ka hi soochak hota hai. parantu ek divy chakshu, aantaratam drishti bhi hai jisake dvara purushottam bhagavanh ko unake apane aishvar yog mean dekha ja sakata hai aur vah chakshu ab maian tujhe dekhata hooan. ve kahate haian ki too mere nana prakar ke, nana varnoan aur akaroan vale saikado़ aur sahasroan divy roop dekhega; too adityoan, rudroan, marootoan aur ‘ashvinau’ ko dekhega; too aise bahut-se ashchary dekhega jinhean kisi ne nahian dekha hai; too aj sanpoorn jagat ko meri deh ke aandar paraspar-sanbaddh tatha ekatr sthit dekhega tatha aur jo kuchh too dekhana chahata hai vah sab bhi dekhega. is prakar is vishvaroopadarshan ka mool svar tatha pradhan marm yahi hai yah bahu mean ek tatha ek mean bahu ka darshan hai,-sab vastuean vah ‘ek’ hi hai. yahi darshan us sabako jo hai aur hoga, divy yog ke chakshu ke samane unmukt kar deta hai aur usaka samarthan tatha vyakhya karata hai. ek bar isake prapt ho jane tatha ise dharan kar lene par yah bhagavat jyoti ke khadg se sab sanshayoan tatha vyamohoan ki j d kat dalata hai aur sab nishedhoan tatha virodhoan ka unmoolan kar deta hai. yahi vah darshan hai jo vastuoan mean samanvay aur ekatv sthapit karata hai. yadi jiv is darshan mean paramatma ke sath ekatv prapt kar sake to, is sansar mean jo kuchh bhi bhishan hai vah sab bhi usake liye trasakari nahian rah jayega. arjun abhitak ise nahian prapt kar saka hai,isaliye ham dekhate haian ki darshan karane par vah bhayabhit hota hai. tab ham dekheangean ki vah bhi paremeshvar ka hi ek roop hai aur ek bar jab ham, use keval apane-apamean hi n dekhate hue, usake aandar unake prayojan ko dhooandh leange, tab ham sanpoorn jagat ko sarvaliangi harsh tatha prabal utsah ke sath aangikar kar sakeange, ane niyat karm ki or sunishchit pagoan se agrasar ho sakeange aur use pare paramochch parinati ko apani drishti mean la sakegean.

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sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597