गीता प्रबंध -अरविन्द पृ. 357

gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 9.vibhooti aur siddhaant bhagavanh satta, chetana aur anand haian, aur is jagath mean sab vastuean apane-apako vyakt karati haian aur phir satta ki shakti tatha chetana evan anand ki shakti ke dvara apana svaroop punah prapt kar leti haian; yah divy shakti ke karyoan ka jagath hai. vah shakti yahaan apane-apako asankhy prakar ke bhootoan mean roopanvit karati hai aur unamean se pratyek ke aandar usaki shakti ki niji vishisht shaktiyaan haian. pratyek us roop ke aandar vidyaman svayan bhagavanh hi haian, jaise harini mean vaise hi sianh mean, jaise dev mean vaise hi danav mean, jaise bhootal par rahane vale vicharashil manushy mean vaise hi akash mean jagamagane vale achetan soory mean ve hi vidyaman haian trigun ke dvara utpann vikar vastav mean mukhy nahian, balki gaun roop hai; mukhy vastu to vah divy shakti hai jo atm-abhivyakti ko prapt kar rahi hai. bhagavanh hi apane-apako mahanh manishi, vir, jananayak, mahanh guru, jnani, paigambar, dharm-sansthapak, sant, manav premi mahakavi, mahanh kalakar, mahanh vaijnanik, tap-parayan atm-vashi, vastuoan, ghatanaoan tatha shaktiyoan ko vash mean karane vale manushy mean prakat karate haian. svayan vah kriti bhi, vah uchch kavy, saundary ka poorn roop, gabhir prem, udatt karm, divy upalabdhi eeshvar ki hi gati hoti hai; vah abhivyakti bhagavanh hi hoti hai. yah ek aisa saty hai jise sab prachin sanskritiyaan svikrit aur samadrit karati thian, parantu adhunik man ke ek parshv ko is vichar ke prati apoorv ghrina hai, vah isamean nire shakti-samarthy ki pooja, ajnanapoorn ya atm-patanakari vir-pooja ya asuri atimanav ke siddhaant ko hi dekhata hai. niahsadeh, jaise sabhi satyoan ko grahan karane ka ek ajnanamay tarika hai vaise hi is saty ko grahan karane ka bhi ek ajnanamay tarika hai; parantu prakriti ki divy niyam-vyavastha mean isaka apana ek vishesh sthan hai, ek anivary kary hai. gita ise us samuchit sthan mean tatha us drishti -biandu se hamare samane rakhati hai. ise sab manushyoan tatha sab praniyoan mean vidyaman divy atma ke pratyabhijnan par adharit hona hoga; b di aur chhoti, prasiddh tatha aprasiddh sab abhivyaktiyoan ke sath ise hardik samabhavapoorvak susangati rakhani hogi. ajnani, din, abhivyaktiyoan ke sath ise hardik samabhavapoorvak susangati rakhani hogi. svayan vibhooti mean bhi jis prakar satta ko is prakar svikrit tatha sammanit karana hoga vah bahy vyakti nahian, balki ve ekamatr devadhidev haian jo apane-apako us shakti mean prakat karate haian, haan, pratik–roop mean vyakti ki svikriti aur samman ek alag bat hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597