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gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav
9.vibhooti aur siddhaant
rajogun arthath karm, kamana aur adhikar ke gun ki prabalata hone par sangharsh tatha prayas dekhane mean ata hai, shakti-samarthy ka vikas hota hai, parantu yah (vikas) skhalanashil, duahkhadayi tatha ugr hota hai; ashuddh dharanaoan, paddhatiyoan tatha adarshoan ke karan pathabhraant ho jata hai; thik dharanaoan, paddhatiyoan ya adarshoan ka durupayog karane, unhean biga dane tatha ulta kar dene ki or prerit hota hai, aur visheshakar, ahanbhav ke bahut adhik aur prayah hi virath atiranjan ki or pravritt hota hai. sattvagun arthath prakash, santulan aur shaanti gun ki prabalata hone par adhik samanjasyapoorn kary aur prakriti ke sath yathochit vyavahar hota hai, par vah vyavahar vaiyaktik jyoti ki tatha is nimnatar manasik sankalp aur jnan ke adhik achchhe roopoan ka atikraman karane mean asamarth shakti ki simaoan ke bhitar hi uchit hota hai. is ulajhan se chhutakara pana, ajnan, ahanta aur trigun se pare uth jana divy poornata ki or pahala yatharth kadam hai. aise atikraman se hi jiv apani divy prakriti tatha sachchi satta karata hai. adhyatmik chetana mean vidyaman mukt jnan-chakshu jagath par aur drishtipat karate hue keval is sangharshashil nimnatar prakriti ko hi nahian dekhate haian. yadi ham apani tatha doosaroan ki prakriti ke drishyaman bahy-tathy ko hi dekhate haian to an ki aankh se dekhate haian aur sabamean, sattvik, rajasik tatha tamasik prani mean, dev aur danav mean, sant aur papi mean, jnani aur ajnani mean, b de aur chhote mean, manushy, pashu, vanaspati tatha j d satta mean saman roop se eeshvar ko nahi jan sakate. mukt drishti to prakritik satta ke sanpoorn guhy saty ke roop mean ek sath tin vastuoan ko dekhati hai. |
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tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj