गीता प्रबंध -अरविन्द पृ. 343

gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 8.bhagavanh aur sanbhooti–shakti ve kahate haian ‘haan’ maian tumhean apani divy vibhootiyoan ke bare mean batalaooanga; par keval apani kuchh mukhy-mukhy utkrishtataoan ke vishay mean tatha nirdesh ke roop mean aur un vastuoan ke udaharan ke dvara jinamean tum devadhidev ki shakti ko anayas hi dekh sakate hoan, kyoanki, jagath mean eeshvar ke atm vistar ke asankhy vyoanroan ka koee aant hi nahian hai, nasti anto vistarasy me. is bat ko smaran karakar hi guru yah prakaran aanrabh karate haian. aur isapar aur bhi adhik tatha asandigdh bal dene ke liye aant mean ise punah duharaya gaya hai. aur phir shesh ke in sare adhyay mean ham jagath ke padarthoan tatha praniyoan mean vidyaman divy shakti ke in mukhy nirdeshoan, in utkrisht sanketoan ka sankshipt varnan pate haian. aisa maloom hota hai mano ye bina kisi kram ke hi ast-vyast roop mean de diye gaye hoan, parantu phir bhi inake pariganan mean ek vishesh niyam-kram jo, yadi ek bar hamare samane prakat ho jaye to, hamean ek sahayak path-pradarshan ke dvara is vichar tatha isake parinamoan ke atanrik ashay ki or le ja sakata hai. is adhyay ko ‘vibhooti–yog’ ka nam diya gaya hai, jo ek paramavashyak yog hai karan, jahaan hamean vishvavyapi divy ‘sanbhooti’ ke sath usake sanpoorn vistar mean, usake shubh aur ashubh, poornata aur, apoornata, prakash aur aandhakar mean samabhav se apane-apako ekakar karana hoga, vahaan hamean sath-hi-sath yah bhi anubhav karana hoga ki isake aandar ek arohanashil vikasatmak shakti hai, vastuoan mean hone chahe isake prakaty ka ek badhata hua utkarsh hai, koee kram-paranparatmak rahasyamay vastu hai jo hamean praranbhik avaranakari pratitiyoan se, uttarottar uchchatar roopoan mean se gujarati huee, vishvavyapi devadhidev ki vyapak adarsh prakriti ki aur oopar utha le jati hai. yah sankshipt pariganan us mool siddhaant ke pratipadan se aranbh hota hai jo vishv mean hone vale is abhivyakti ki samast shakti ke mool mean nihit hai. vah yah hai ki pratyek jiv aur padarth mean eeshvar gupt roop se nivas karate haian aur ve usake aandar khoje ja sakate haian, pratyek padarth evan prani ke man aur hriday mean ve aise base hue haian jaise ek guha-grih mean, usaki aantar aur bahy vyakt satta ke aantastal mean ve aantahsth atma haian, jo kuchh bhi haian, ho chuka hai ya hoga us sabake ve adi, madhy aur aant haian.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597