गीता प्रबंध -अरविन्द पृ. 341

gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 8.bhagavanh aur sanbhooti–shakti jagath ke padarthoan mean vyapt eeshvar se sanbandh rakhane chahe isi vichar ko svikar karake yadi ham jnan ki adarsh jyoti, shakti ki mahan tap, saundary ki mohak chhata, prem ki udarata tatha atma ki vipul vishalata mean use dekh bhi lean, to bhi inake unake virodhi gunoan ke dvar, jo sachamuch hi in uchch vastuoan ke sath chipake rahate haian tatha inhean achchhann dhoomil kar dete haian, ekata ke bhang hone ki bat se ham kese bacheange?, yadi manav-man tatha prakriti ki simaoan ke hote he bhi ham dev-manav mean eeshvar ko dekh sakean, to bhi ham un logoan mean unhean kaise dekheange jo unaka virodh karate haian tatha karm aur prakriti mean un sab chijoan ko hi prakat karate haian. jinhean ham adivy samajhate haian? yadi narayan jnani aur sant bina kathinaee ke dikh jate haian to papi, aparadhi, vaishya, tatha chaandal mean ve hamean sugamata se kaise dikhayi deangean? sarvatr param pavitrata tatha ekata ki khoj karata hua jnani vishv-satta ke sabhi vibhedoan ke prati ‘‘yah nahian, yah nahian’’, neti-neti, ki kathor pukar uthata hai. yadyapi ham is sansar mean bahut-si vastuoan ko ichchha ya anichchhapoorvak svikrit dete haian tatha jagat mean bhagavan ko svikar karate haian. tathapi kya adhikatar vastuoan ke samane man ko ‘‘yah nahian, yah nahian’’ ko us pukar mean hi nahian date rahana hoga? yahaan nirantar hi buddhi ki svikriti, sankalpashakti ki sahamati aur hriday ki shraddha drigvishay aur bahy roop par hi aur ap svayan bhi mujhe ye batate haian sada langar dale huai manav-man ke lie kathin ho jati hai ekatv ki prapti ke kathin prayas ke liye kam-se-kam kuchh prabal sanketoan, kuchh shrriankhalaoan aur setuoan, kuchh avalaboan ki avashyakata p dati hai. yadyapi arjun ‘sarv’ ke roop mean vasudev ke prakaty ko svikar karata hai aur yadyapi usaka hriday isake anand se paripoorn hai,-kyoanki vah pahale se hi anubhav kar raha hai ki yah use virodhamay jagath ki chakarane vali samasyaoan ke bich kisi sootr kianva marg- darshak saty ke liye pukar karane vale haian usake man ki vyakulata aur skhalanakari vibhedoan se mukt kar raha hai, aur yah usake kanoan ke liye amritaras, amritamh hai,-phir bhi vah aise avalanboan aur sanketoan ko prapt karane ki avashyakata anubhav karata hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597