गीता प्रबंध -अरविन्द पृ. 339

gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 8. bhagavanh aur sanbhooti–shakti arjun phir unhean purushan shashvatan divyamh ekamev sath sanatan divy purush janakar grahan karata hai. vah unhean adi dev kahakar unaki vibhumh roop se unaki pooja karata hai. atev, v unhean keval vah adbhut hi nahian manata jo kisi bhi prakar ke varnan se pare hai, kyoanki koee bhi vastu unhean vyakt karane ke liye paryapt nahian hai,-‘‘hai bhagavanh, apaki abhivyakti ko n to devata janate haian n hi danav’’, n hi te bhagavanh vyaktian vidurdeva n danava:- balki vah unhean sarvabhootoan ka svami, unaki samast sanbhooti ka ekamatr divy nimitt karan, devoan ka dev jisase sab devata udbhoot hue haian, tatha jagat ka pati bhi manata hai jo oopar se apani paramochch tatha vishvavyapi prakriti ki shakti ke dvara use abhivyakt tatha parichalit karata hai, aant mean vah unhean hamare aandar tatha charoan or avisthit un vasudev ke roop mean grahan karata hai jo yahaan sabhi kuchh haian apani sanbhooti ki vishvavyapi,ghat-ghatavasi, sarv-nirmayak vibhu-shaktiyoan ke bal par,vibhootay: ‘‘sanbhooti ki sarvochch shaktiyaan jinake dvara ap in lokoan ko vyapt kiye hue haian.’’ yabhirvibhootibhirlokanimaanstvan vyapy tishthasi. usane apane hriday ki bhakti, ichchha-shakti-sankalp ke samarpan tatha buddhi ki samajh ke sath is saty ko grahan kar liya hai. vah is jnan mean rahate hue tatha is atm-samarpan ke sath divy yantr ke roop mean kary karane ke liye taiyar ho chuka hai. par ab ek gabhiratar avichchhinn adhyatmik upalabdhi ki ichchha usake hriday tatha usaki sankalpashakti mean jag uthi hai. yah ek aisa saty hai jo keval param atma ko hi apane atm-jnan mean pratyaksh hota hai,-kyoanki arjun kahata hai, ‘‘he purushottam, keval ap hi apane-apako apane-apase janate haian. yah ek aisa jnan hai jo adhyatmik tadatmy dvara prapt hota hai aur prakrit manushy ka hriday, sankalp-shakti tatha buddhi bina sahayata ke, apani hi cheshta ke dvara isatak nahian pahuanch sakate. ye to keval un apoorn manasik pratibimboan ko hi prapt kar sakate haian jo ise prakashit karane se kahian adhik chhipate tatha vikrit karate haian. yah ek gupt jnan hai jo manushy ko un rrishiyoan se sunana hoga jinhoanne is saty ka sakshatkar kiya hai, isaki vani ko shravan kiya hai aur aantaratma tatha atma mean isake sath ekatmata prapt ki hai. ‘‘sabhi rrishi narad,asati, devata, vyas adi devarshi apake vishay mean yahi kahate haian.’’

sanbandhit lekh

-