गीता प्रबंध -अरविन्द पृ. 338

gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 8. bhagavanh aur sanbhooti–shakti phalatah un param satsvaroop bhagavanh ke, ek sath hi, param sadroop mean, vishv ke vishvatit mool ke roop mean, sab padarthoan ke nirvyashtik atma ke roop mean, vishv ke achal dharak ke roop mean, aur sab praniyoan, sab vyashtiyoan, sab padarthoan, shaktiyoan aur gunoan ke aantahsthit eeshvar ke roop mean, us aantaryami ke roop mean jo atma tatha karyakatri prakriti haian aur sab bhootoan ke aantarbhav aur bahirbhav haian,-ek sath hi in sab roopoan mean-poorn darshan hote haian. us ek ke is sanpoorn darshan aur jnan mean jnanayog ki poornataya siddhi ho gayi. sab karmoan ka unake bhokta svami ke prati samarpan hone se karmayog ki parakashtha ho gayi-kyoanki ab svabhavaniyukt manushy bhagavadichchha ka keval ek yantr rah jata hai. prem aur bhakti ka yog poorn vistrit roop mean bata diya gaya. jnan, karm aur prem ki atyantik poornata vyakti ko us pad par pahuanchati hai jahaan jiv aur jiveshvar apani uchchatyuchch atishayata mean param abhed ko prapt hote haian. us abhed mean svaroop jnan ka prakash hriday ko tatha buddhi ko bhi yathavath pratyaksh ya aparoksh hota hai. us abhed mean nimitt matr hokar kiya janevala karmaroop abhivyakti hota hai. is prakar atmik moksh ka sanpoorn sadhan bata diya gaya; divy karm ki poori nianv dal di gayi. bhagavatsvaroop shriguru se prapt isase poorn jnan ko arjun grahan karata hai. usaka man sab sanshayoan se oopar uth chuka hai; usaka hriday jagath ke bahy roop aur usake mohak-bhramak drishy se hatakar apane param arth aur mool svaroop tatha usaki aantahsth vastavikataoan ko prapt ho chuka hai, shok-santap se chhootakar bhagavadiy darshan ke anirvachaniy anand ke sanpark mean a chuka hai. is jnan ko grahan karate hue vah jin shabdoan ka prayog karata hai unase phir ek bar vishesh bal aur agrah ke sath yah bat samane ati hai ki yah jnan vah jnan hai jo sanpoorn hai, sab kuchh isamean a gaya hai, koee bat bachi nahian rahi. arjun sarvapratham unhean, jo use yah jnan dan kar rahe haian, avatar manata hai arthath unhean munashy-tan mean parabrahm parameshvar-roop se grahan karata hai, unhean vah paran brahm, paran dham manata hai jisake aandar jiv, is bahy jagath aur is aansharoop bhootabhav se nikalakar apane us mool svaroop ko prapt hone par, rah sakata hai. arjun unhean vah paraman pavitramh janata hai jo mukt sthiti ki parama pavitrata hai-vah param pavan sthiti jiv ko tab prapt hoti hai jab vah apane ahankar ko mitakar apane atmasvaroop ki sthir achal ar nirvyashtik brahyi sthiti mean pahuanchata hai.

sanbandhit lekh

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