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gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav
7.gita ka mahakavy
vah pragadh anand man ke idhar-udhar chhitare hue bahirbhoot jivan-sukh ka sthan svayan grahan kar leta hai; balki yah kahiye ki vah paramanand aur sab sukhoan ko apane aandar khianch leta aur ek vilakshan rasakriya ke dvara man-buddhi aur hriday ke sab bhavoan aur indriyoan ke sab vyaparoan ko roopaantarit kar dalata hai. sari chetana eeshvaravadi ho jati aur eeshvar ki pratyuttar deti chetana se bhar jati hai; sara jivan-pravah anandanubhav ke samudroan mean ja milata hai. aise bhaktoan ke sab bhashan aur chiantan bhagavanh ke hi sanbandh mean paraspar kathan aur bodhan hote haian. us ek anand mean purush ka sara santosh aur prakriti ki sari kri da aur sukh kedribhoot haian. chiantan aur smaran mean vahi milan kshan-pratikshan satat hota rahata hai, atam ke aandar apane atmaiky ki anubhooti nirantar bani rahati hai. aur jis kshan se is aantarik sthiti ka aranbh hota hai usi kshan se, apoornata ki us avastha mean bhi, bhagavanh poorn buddhiyog ke dvara use dridh karate haian. hamare aandar mean jo prajjavalit jnanadip hai use uthakar ve dikhate haian aur prithagbhoot man aur buddhi ka ajnan nasht kar manav atma ke aandar svayan prakat hote haian. is prakar karm aur jnan ke jnanadip milan par ashrit buddhiyog ke dvara jiv adhahsthit trast man ki paranpara se nikalakar karmakatri prakriti ke oopar sakshi chaitany akshar shaanti ko prapt ho chuka. par ab is mahattar buddhiyog ke dvara jisaka adhar bhakti-prem aur samagr jnan-vijnan ka jnanadipt milan hai, jiv ek brihath mahabhav mean doobakar un param purush parameshvar ko prapt hota hai jo ekamevadvitiy haian, sarv haian aur sarv ke svayan prabhav haian. is prakar sanatan purush vyashtipurush aur vyashtiprakriti mean bhar jate haian ; vyashtipurush kal ke aandar avagaman se nikalakar sanatan ke anant bhavoan ko prapt hota hai. |
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sanbandhit lekh
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