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gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav
7.gita ka mahakavy
vah yah janata hai ki usaki atma is akhil vishvaprapanch ke pare hai, par vah yah bhi janata hai ki aishvar yog se, vah usake sath ek hai. aur vah in vishvatit, vishvagat aur vyashtigat sattaoan ke har pahaloo ko param saty ke sath usake yathavath sanbandh se dekhata jisase sabake paraspar-sanbandh ka kuchh bhi pata nahian chalata athava anubhav karane vali chetana ko unake ek hi pahaloo ka jnan hota hai. n sab chijoan ko ek sath gadd-madd hi dekhata hai-is tarah dekhata to mithya prakash aur avyasthit karm ko amantran dena hai. vah param pad mean surakshit rahata aur vishvaprakriti ke kriyakleshoan se aur kal aur paristhiti ki g dab di se prabhavit nahian hota. in sab padarthoan ki srishti aur sanhar ke bich mean usaki atma sarvatha anudvign rahati aur jo kuchh nity aur atmasvaroop hai usake sath adig, akanp aur achal yog mean lagi rahati hai. isake dvara vah yogeshvar ke divy adhyavasay ko dekhata rahata aur prashaant vishvavyapak bhav tatha sab padarthoan aur praniyoan ke sath apane ekatvabhav se karm karata hai. aur sab padarthoan ke sath is prakar atighanishth roop se sambaddh hone se kisi prakar usake atma aur man bhedotpadak nimn prakriti mean nahian phansate, kyoanki atmanubhooti ki usaki adharabhoomi koee nikrishti prakrit roop aur gati nahian hoti balki aantahsth samagr aur param atmabhav hoti hai. vah bhagavanh ke svabhav aur dharm ko prapt hota hai, mam sadharmyamagata:, vishvabhav se yukt hone par bhi vishvatit aur man-pran-sharir ke vishesh vyashtiroop mean rahakar bhi vishvabhavayukt hota hai. |
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tika tippani aur sandarbh
sanbandhit lekh
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varnamala kramanusar lekh khoj