गीता प्रबंध -अरविन्द पृ. 334

gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 7.gita ka mahakavy dvandvoan se anabhibhoot, apani srishti se abadv, prakriti se atit aur phir bhi usake sath aantarik roop se sanbaddh aur usake praniyoan ke sath atyantik roop se abhinn, ve, unake atma, aantaratma, paramatma, parameshvar, premi, suhrit, ashray unhean unake aandar se aur oopar se ajnan aur duahkh, pap aur pramad ke in marty drishyoan ke bhitar se le ja rahe haian, har ek ko apani-apani prakriti ke aur sabhi ko vishv-prakriti ke dvara le ja rahe haian kisi para jyoti, param anand, param amritattv aur param pad ki or. yahi muktiprad jnan ki poornata hai. yah jnan hai un bhagavanh ka jo hamare aandar aur jagath ke aandar haian aur sath hi param anant-svaroop haian. ve hi ekamatr nirapeksh sath haian jo apani bhagavati prakriti, atmamaya se yah sab kuchh hue haian aur apani para sthiti mean rahate hue is sabaka shasan-niyaman karate haian. ve pratyek prani ke aandar aantaratmaroop se avasthit haian aur samast vishv-ghatanaoan ke karan, niyanta aur chalak haian aur phir bhi itane mahanh shaktimanh aur anant haian ki apani srishti se kisi prakar simit nahian hote. jnan ka yah svaroop bhagavanh ki pratijna ke tin prithakh-prithakh shlokoan dvara vishad hua hai. bhagavanh kahate haian, ‘‘jo koee mujhe aj anadi aur sab lokoan aur prajaoan ka mahanh eeshvar janata hai, vah in marty lokoan mean rahata hua avimohit rahata aur sab papoan se mukt ho jata hai. jo koee meri is vibhooti ko ( sarvavyapak eeshvaratv ko ) aur mere is yog ko ( is aishvar yog ko jisake dvara param purush parameshvar sab bhootoan se adhik hone par bhi sabake sath ek haian aur sabamean nivas karate hue sabako apani hi prakriti ke pradurbhav ke roop mean apane aandar rakhate haian ) tattvatah ( usake tattvoan ke sath ) janata hai vah avichalit yog ke dvara mere sath ekibhoot hota hai. .... budhajan mujhe sabaka prabhav janate aur yah janate haian ki mujhe bhajate haian ...... aur maian unhean vah buddhiyog deta hooan jisase ve mere pas ate haian aur maian unake liye us tam ka nash karata hooan jo ajnan se utpann hota hai. ” ye parinam nikalate hi haian us jnan ke svabhav se aur us yog ke svabhav jo us jnan ko adhyatmik sanvarddhan aur adhyatmik anubhavoan mean parinat karata hai. kyoanki manushy ki buddhi aur karm ki sari perashani, usaki buddhi ki sari ludhak-pudhak, sashankata aur klesh, usake man ki ichchhashakti, usake hriday ka nyayanitidharm ki or phirana, usake man, indriyoan aur pran ke takaje, in sabaka mool usake sammoh mean arthath usake indriyachchhadit dehabaddh aantahkaran ki svabhavasulabh tatolane ki kriya aur tamasachchhadit vishay-vedana aur vasanavritti mean mil sakata hai. par jab vah sab padarthoan ke bhagavat mool ko dekhata hai,jab vah sthir hokar vishvadrishy se usake pare jo satsvaroop hai use dekhata hai aur us satsvaroop se is drishy ko dekhata hai tab vah buddhi, man, hriday, aur indriyaan ke is sammoh se mukt hota hai.

sanbandhit lekh

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