गीता प्रबंध -अरविन्द पृ. 332

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gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav
7.gita ka mahakavy


jaise sukhamh du:kham, bhav: abhav: (janm aur mrityu), bhayamh, abhayamh, yash:, ayash:, tatha prakash aandhakar ki aur jitani bhi paraspar-kri daean aur unake jo asankhy ek-doosare mean bandhe hue tane-bane haian jo iti yantrana ke sath kaanpate rahate haian aur phir bhi pranagat man aur ajnanamay aantarik kriyaoan ke gorakhadhandhe ke dvara satat uttejit karate rahate haian un sabake vishay mean bhi yahi ek bat saty hai ki, ‘‘maian hi sabaka prabhav hooan aur sab kuchh mujhase hi pravritt hota hai.” yahaan ke sab padarth apane prithakh-prithakh vibhinn bhavoan aur roopoan mean ek hi mahan prabhav mean apani vibhinn sattaoan se aantarik (ahanpadavachy) bhootabhav haian aur unaka janm aur jivan unhian param se hota hai jo unake pare haian. param purush in padarthoan ko janate aur utpann karate haian par nanatv ke is bhedabhav mean jal mean mak di ki tarah apane-apako phansa nahian lete, apani srishti se ap hi parabhoot nahian hote. yahaan ‘bhoo’ dhatu se ( jisaka arth ‘hona’ hai) nikale hue bhavanti, bhava:, bhootani in tin shabdoan ka ek sath ek vishesh agrah ke sath ana dhyan dene yogy hai. bhootani arthath sab bhoot-sab prani aur padarth-bhagavanh ka hi us roop mean hona hai.

bhava: arthath aantahkaran ki sari avasthaean aur vrittiyaan unhian ki haian, unhian ke sare manas-bhav haian ye bhi arthath hamare atanahkaran ki nimn avasthaean tatha unake prakat dikhane vale parinam, evan, mujhase hi utpann hote haian, ooanchi-se ooanchi adhyatmik avasthaean jis prakar param purush se [1] utpann hoti haian usi prakar ye bhi, usase kisi parinam man kam nahian. jo kuchh svatahsiddh hai ( arthath atma) aur jo kuchh hua hai ( arthath bhoot ) in donoan mean jo bhed hai vah gita manati hai aur usaki or vishesh roop se dhyan dilati hai par in donoan mean paraspar-virodh nahian kh da karati. kyoanki aisa karana vishv ke ekatv ko mita dena hoga. bhagavanh apani para sthiti mean ek haian, padarth matr ko dharan karane vale atmasvaroop se ek haian, apani vishvaprakriti ke ekatv mean ek haian. bhagavanh ki us para sthiti mean, us ekameva-dvitiy satta mean hamean, yadi hamean gita ke pichhe-pichhe chalana hai to, sab padarthoan ka param nishedh ya badh nahian balki vah chij dhooandhani hoanangi jisase unake astittav ka rahasy khul jaye, unaki satta ka vah rahasy maloom ho jaye jisase sabaki sangati baithe.

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tika tippani aur sandarbh

  1. upanishadh kahati hai, ‘‘atma ev abhooth arvabhootani ” arthath atma hi sab bhoot ( prani aur padarth ) hua hai; shabd yojana mean ai khoobi, ek vishesh arthagaurav hai-atm arthath jo svatahsiddh hai vahi hua hai vah sab kuchh hua hai, ‘bhootani’.

sanbandhit lekh

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varnamala kramanusar lekh khoj

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