गीता प्रबंध -अरविन्द पृ. 331

gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 7.gita ka mahakavy prakriti apane asali roop mean unhian ki atmashakti hai; yah atmashakti bhootabhav ke anant maulik gunoan ko padarthoan ke aantarik roopoan mean utpann karati aur unhean bahy roopoan aur karyoan mean parinat karati hai. is atmashakti ka jo asali, goodh aur bhagavadiy vyavastha-kram hai usamean sabaka aur har kisi ka adhyatmik mool aur atmasvaroop hi sarvapratham ata hai, yah usaki gabhir abhed-sthiti ki ek chij hai; isake bad sabaka gun-aur-prakritigat manas saty apane sanpoorn satyaansh ke liye is atmasvaroopagat adhyatmik saty par nirbhar hai; kyoanki usake aandar jo kuchh asali chij hai vah atma se hi ayi hai; nyoonatam avashyak tatha sabase aant mean utpann yah roop aur kary ka vishayabhoot saty prakriti ke aantargun se ata aur yahaan is bahirjagath mean jo vividh roop dikh p date haian unake liye usi par nirbhar hai. ya doosare shabdoan mean, yah sara vishayabhoot jagat jivoan ke vibhinn bhavoan ke jo d ka keval ek vyakt roop hai aur jivoan ke jo vibhinn bhav haian ve sada apani abhivyakti ke mool adhyatmik karan par ashrit rahate haian. yah saant bahy bhootabhav bhagavat anant ko vyakt karane vala ek prakrit bhav hai. prakriti gaunatah nimn prakriti hai, yah anant ki jo asankhy sanbhavit sthitiyaan haian unamean se kuchh chune hue sanghatoan ka ek gaun hai jise ‘svabhav’ kahate haian usase roop aur tej, karm aur gati ke ye sanghat utpann hote haian aur vishvagat ekatv ke ek bahut hi maryadit sanbandh aur parasparik anubhooti ke liye hi inaki sthiti hoti hai. aur is nimn, bahirbhoot aur pratiyaman vyavasthakram mean prakriti, jo bhagavanh ke vyakt hone ki ek shakti hai, usaka yah roop tamovrit vaishv ajnan se utpann hone vale vikaroan se vikrit ho jata hai aur usaka jo kuchh bhagavat mahatmy ya mahattv hai vah hamari manas aur pranik anubhooti ya pratiti ki parthiv, prithagbhoot aur ahanbhavapann yaantrik j d sthiti mean lupt ho jata hai. par yahaan is halat mean bhi jo kuchh hai, chahe janm ya sanbhooti ya pravritti ho, sab param purush parameshvar se hi hai, ek vikasakram hai jo param se nikali huee prakriti ke karm dvara hota rahata hai. bhagavanh kahate haian, ahan sarvasy prabhavo matt:sarv pravartate. arthath ‘‘pratyek padarth ka prabhav( utpatti, janm ) maian hooan aur mujhase hi sab kuchh karm aur gatiroop vikas mean pravritt hota hai.” yah bat keval utane hi ke liye sahi nahian hai jo bhala hai ya jisaki ham log prashansa karate haian athava jise ham divy kahate haian, jo prakashamay hai, sattvik hai, dharmayukt hai, shaantiprad hai, atma ko anand dene vala hai, jo buddhiah, jnanamh, asanmohah, kshama, satyamh, damah, shamah, ahiansa, samata, tushtiah, tapah, danamh in shabdoan se soochit hota hai. balki inake viparit jo- jo bhav jinase manushy ka marty ban mohit hota aur ajnan aur ghabarahat mean ja girata hai.

sanbandhit lekh

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