गीता प्रबंध -अरविन्द पृ. 329

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gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 7.gita ka mahakavy sarvatit anant- vishayak yah atmanubhooti vishv ke hi sab padarthoan ko eeshvar ya dev manane vale sarveshvaravad ki sab simaoan ko to d dalati hai. vishv- roop aikeshvaravad mean vishv aur eeshvar ek haian, usamean anant ki jo kalpana hai vah eeshvar ko usake jagadroop avirbhav mean kaid rakhane ka prayas karati aur eeshvar ko janane ka ekamatr upay is vishv ko hi batalati hai; parantu yah atmanubhooti jnan hamean mukt kar dikkalatit sanatan svaroop mean la chho data hai. ‘‘tere avirbhav ko n devata janate haian n asur hi ” yahi apane javab mean arjun kah uthata hai. yah sara jagath athava aise asankhy jagath bhi unhean prakat nahian kar sakate n unake varnanatit vilakshan alok aur asim mahatmy ko dharan kar sakate haian. eeshvarasanbandhi isase kanishth koti ke jnan inhian param purush parameshvar ke chiravyakt anirvachaniy satsvaroop par ashrit hone ke karan hi saty hai. parantu phir bhi yah param pad vishv ka nishedhasvaroop nahian hai, n koee aisa nirapeksh svaroop hai jisaka vishv ke sath koee sanbandh n ho. yah param vastutattv hai, sab nirapekshoan ka nirapeksh hai. vishvagat sare sanbandh inhian param se nikalate haian; vishv ke sab padarth aur prani inhianko laut jate haian aur keval inhianmean apana vastavik aur aparimey jivan labh karate haian. ‘‘sarvashah maian hi sab devataoan aur maharshioan ka adi hooan.” devata ve amar shaktiyaan aur amar vyaktitv haian jo vishv ki aantarbahy shaktiyoan ko sachetan roop se bhitar gadhate haian tatha une banane vale, adhyaksh roop se unhean chalane vale haian. devata sanatan aur mool devadhidev ke adhyatmik roop haian aur un devadhidev se nikalakar jagath ki nana shaktiyoan mean utar ate haian. devata anekavidhi haian, sarvatrik haian, ve atmasatta ke moolatattvoan, usaki sahasroan gutthiyoan se us ek hi ka yah vividhatapoorn jagat-jal nirmit karate haian. unaki apani sari satta, prakriti, shakti, karmapaddhati har tarah se, apane ek- ek tattv aur apani banavat ke ek- ek dhage mean param purush parameshvar ki satta se hi nikalati hai. yahaan ka koee bhi padarth ye daivi karyakarta svatah nirmit nahian karate, apane se hi koee kary nahian karate; har chij ka mool karan, usake sath- bhav aur bhoot-bhav ka mool adhyatmik karan svatahsiddh param purush parameshvar mean hi hota hai. jagath kisi chij k mool karan jagath mean nahian hai; sab kuchh param sath mean pravritt hota hai. maharshi jo vedoan ki tarah yahaan bhi jagath ke sapt puratan kahe gaye haian, us bhagavat jnan ki dhi-shaktiyaan haian jisane apani hi svatm- sachetan anantata se, prajna purani se sab padarthoan ka vikas karaya hai- apane hi sattattv ke sat tattvoan ki shreniyoan ko vikasit kiya hai.

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sanbandhit lekh

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