गीता प्रबंध -अरविन्द पृ. 328

gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 7.gita ka mahakavy bhagavanh shrimukh se kahate haian, “maian apani ichchha se tere hit ke liye vah param vachan tujhase kahooanga, kyoanki ab tera hriday mere aandar anand le raha hai,” te priyamanay vakshyami hitakamyaya. kyoanki bhagavanh mean hriday ki yah priti hona hi sachchi bhakti ka sanpoorn ghatak aur saratattv hai. kaha hai, jyoan hi param vachan sunaya jata hai arjun turant use grahan karata aur yah poochhata hai ki prakriti ke in sab padarthoan mean maian bhagavanh ko kaise dekhooan, aur usi prashn se turant aur svabhavik roop se vishv ke atmaroop bhagavanh ke darshan hote haian aur tab jagatkarm ka vah bhishan adesh ata hai.bhagavanh ke vishay mean gita ka yah agrah hai ki bhagavanh is sare jagath aur jagatik jivan ke sanpoorn rahasy ke nigudh mool haian, yah jnan mokshadayak hone ke sath-sath vah jnan hai jo kal ke aandar hone vale is sare vishvakarm pravah aur kalatit sanatan satsvaroop ke bich dikh p danevali khaee ko pat deta hai. par aisa karate hue yah jnan in donoan mean se kisi ko bhi asath nahian thaharata, n kisi ke bhi satsvaroop se koee chij nikal leta hai; pratyut yah sara vishv hi eeshvar hai athava is is vishv ka koee vishvatit eeshvar hai ya jo koee param tattv hamare adhyatmik dhyan mean ya atmanubhooti mean ate haian, un sab ka is jnan mean samanjasy ho jata hai. bhagavanh aj avinashi anatan atma haian jinaka koee adi nahian; kaee aisi chij n hai, n ho sakati hai jisamean se ve nikale hoan, kyoanki ve ek haian, kalatit haian, nirapeksh haian. “mera janm n devata janate haian n maharshi hi ..... jo mujhe aj anadi janata hai” ityadi is param vachan ke upodghat haian, aur yah param vachan yah ashvasan deta hai ki yah jnan simit karane vala athava bauddhik jnan nahian hai, kyoanki us param purush ka roop aur svabhav, usaka svaroop,-yadi usake liye in shabdoan ka prayog kiya ja sakata ho,-man ke dvara chianty nahian haian, balki yah vishuddh atmanubhoot jnan hai aur yah marty manushy ko ajnan ke sare asamanjas se tatha sab pap, duahkh or buraee ke sare bandhanoan se mukt karata hai- yo vetti asanmoodh: s martyeshu sarvapape: pramuchyate. jo manav jiv is param atmajnan ke prakash mean rah sakata hai vah jagath ke kalpanik ya indriyagochar arthoan ke pare pahuanchata hai. vah us advait ki anirvachaniy shakti ko prapt hota hai jo sabake atit hone par bhi sabaka pooran karane vala hai, jo sabake pare bhi aur yahaan bhi ekaras hai.

sanbandhit lekh

-