गीता प्रबंध -अरविन्द पृ. 327

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gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav
7.gita ka mahakavy


bhagavat satta ke aantardarshan aur bhagavat sahanubhooti ke dvara aur aant mean sudridh aantarik abhed sthiti ke dvara use vishv ke sath ekibhoot hokar vishvamay banana p data haian akriy nirapeksh abhedh-bhav mean prem aur karm ke liye koee sthan nahian rahata. par yah adhik vishal aur samriddh abhedabhav karmoan ke dvara tatha vishuddh premabhav ke dvara apane-apako paripoorn karata hai; hamare sab karmoan aur bhavoan ka mool udgam-sthan, ashray, sar, prerak bhav aur alaukik prayojan banata hai. kis devata ko ham log apana jivan aur apane karm naivedy ke taur par bheant karean? ye hi ve bhagavanh haian, ve prabhu haian, jo hamare yajan ke adhikari haian. akriy nirapeksh abhed-bhav mean pooja aur bhaktibhav ka koee anand nahian rahata; par bhakti to is adhik samriddh; adhik poorn aur adhik ghanisht milan ki sakshath atma aur hriday aur shikhar hai. inhian bhagavanh mean pita, mata, premi, sakha, sarvabhootoan ke aantaratma ke ashram-ye sabhi sanbandh apani poorn paritripapti labh karate haian. ye hi ekamevi param aur vishvavyapak dev, atma, purush, brahm, aupanishad eeshvar haian. inhoanne hi apane aandar in sab vibhinn roopoan mean apane aishvar yog ke dvara jagath ko prakat kiya hai; isake anekanek vividh bhootabhav inake aandar ek haian aur ye un sabake aandar vividh roopoan mean ek haian. ek sath in sab roopoan mean unhean dekhane ke liye manushy ka jag uthana usi aishvar yog ka manavi pahaloo hai.

bhagavanh ke upadesh ka yahi param aur poorn arth hai, yahi samagr jnan hai, jise prakat karane ka bhagavanh ne vachan diya tha, is bat ki poornataya aur asandigdh roop se spasht karane ke liye bhagavat avatar abatak jo kuchh kahate rahe haian usike nishkarsh ko saraansh roop se kahakar yah batalate haian ki, yahi, koee any nahian, mera paraman vach:, param vachan hai. bhooy ev shrrinu me paraman vach:[1] --mere param vachan ko phir se suno. ‘‘ham dekhate haian ki gita ka yah param vachan, prathamatah yahi spasht aur asandigdh ghoshana hai ki bhagavanh ki parama bhakti aur param jnan unhean is roop mean janana aur poojana hai ki ve, jo kuchh haian usake param aur divy mool haian aur is jagath tatha isake praniyoan ke sarvashaktimanh parameshvar haian aur jitane padarth haian sab unhianki satta ke bhootabhav haian. is param vachan mean doosari phir yah hai ki ekibhoot jnan aur bhakti ko param yog kaha gaya hai; yahi sanatan purush parameshvar ke sath milan labh karane ka manushy ke liye sunishchit aur svabhavik marg hai. aur marg ke is nirdesh ko aur bhi arthapoorn roop se prakat karane ke liye, yah bhakti jo jnan par pratishthit aur jnan ki or unmukh tatha bhagavanniyat karmoan ki bhitti aur chalak shakti hai isake atyadhik mahattv ko hriday mean prakashit karane ke liye yah batalaya jata hai ki shishy apane sarvaantahkaran aur hriday se is marg ko pahale grahan kar le, tabhi vah age badh sakata hai aur manav yantr arjun ki tarah aant mean bhagavanmukh se karm ka vah aantim adesh sunane ka adhikari ho sakata hai.

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tika tippani aur sandarbh

  1. 10.1

sanbandhit lekh

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varnamala kramanusar lekh khoj

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